Tag: Illumination

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Tozer Talks

“How to Think as a Christian“

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“How to Think as a Christian”

Pastor and author A.W. Tozer

March 17, 1957

Now, in the 16th chapter of the book of Matthew, the second of two talks on that, where Jesus began to show His disciples how He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. And Peter took Him and began to rebuke Him saying, be it far from thee Lord. You’ll notice the margin says, pity thyself, Lord. This shall not be unto thee. But He turned and said unto Peter, get thee behind me satan. Thou art an offence unto Me, for thou savorest not the things that be of God, but those that be of men.

My almost invariable method is to consult anywhere from five to a dozen or more translations in order that I may be sure I know just what the man said, or what Christ said, or the prophet said, or the apostle. And what Jesus said here was this, you’re not thinking like God, you’re thinking like a man. Last week, I talked about that and showed that human sympathies and affections can get in and make us think like human beings down on the earth instead of spiritual beings born from another world. And I closed with the question, how shall we escape the world’s influences, and think the thoughts of God, we Christians?

For you see, the world has all of the techniques of brainwashing. The world has all the techniques. They have literature, schools, the general-accepted mores of society; they have history and tradition. They have every kind of sort of communication now, the two new methods of communication, radio and television. And they have all this.

And so, the world creates a mentality, but it is not the mentality of heaven. It is the mentality of earth. And the work of the Holy Ghost is to create on earth a mentality of heaven in the hearts of people who are on earth, but whose interests are in heaven.

Now, how shall we escape the debauchery of our minds by the world? And how shall we gain the mind of Christ so that we shall think like God? Well, briefly, there are I said, three, I said four last week, but I want to give you a fourth one. The first is revelation, the Scriptures of truth. You see, there are two kinds of theology abroad. There are three kinds. There’s a theology of the world, which is simply paganism. That’s all, nothing else, just paganism. They may name the name Jesus or God or the Bible or have some Biblical words, but their theology is that of the world. It’s been influenced by Christianity, but not controlled by it. So that while it is not Greek or oriental, it’s pagan. Nevertheless, it’s American paganism and we must, then there’s a second, we must correct that, there’s a second. We’ll never be able to correct the world’s theology, but there is a second, and that is, the church’s theology.

And the church’s theology is a compound of badly, infrequently read and badly understood Scriptures, along with what has been called, chimney corner Scripture, and what Paul called old wives tales. And when you shake this all up together, you have a strange and corrupt mixture which is neither one nor the other. It is neither Christian nor totally heathen, but it’s a mixture in between.

Well, how are we going to get to the truth, the Word of God? This book that I hold in my hand is the Word of God. And we correct misconceptions and cleanse our minds and deliver ourselves from wrong thoughts about God and ourselves and the world and sin and the future by reading the Scriptures themselves. There never was a time when so many Bibles were printed. It’s the world’s best seller, everybody knows it. And I read just this week, this last week, that the librarian down at the main library down in the city said that the Bible was the most asked for and the most read book that they have down there. That is true and that’s good. But it’s not good enough. In going to the Scriptures, we are not to go to them to criticize them nor to bring anything to them, but to find out what they teach about all these things, and what they teach about God and Christ and creation and man’s relation to Himself, and man’s relation to God and man’s relation to the future. And all of these things that we must know, we’ll have to go to the Bible to find it out.

There is a sentence used by, I think the Baptists, which ought to be true of everybody, that it is the, what do they call it, the source book of faith and practice, the only alone source of faith and practice. What we are to believe and how we are to live is given to us by revelation. And the Spirit breathes upon the Word and brings the Truth to sight. And we must go to the Scriptures themselves, the Word of God and read the Word of God.

How much Bible reading do we do? That’s an important question. Because I well know how much newspaper reading we do. I well know how much reading is done of other things. And remember, whether you know it or not, if you do not constantly correct your thinking and purify your mentality by the Word of God, you will be thinking like a man and not like God just as sure as you live, and nothing will change it but that. There’s revelation. That’s first.

Then there’s inspiration. And what do we mean by inspiration? We mean the Spirit’s impulses within the mind to correct any wild notions that we might have. Job talked about the wild ass’ colt, the untamed wild creature given over to its impulses and whimsies, that puts its nostrils in the air and snorts and bays and races across the fields untamed and uncorrected. And so with the impulses of the human heart, even Christian impulses, unless we have what the old men used to say, the sweet influences of the Holy Spirit, you know, when we came under the domination of the imagination-less, inspiration-less, beauty-less culture, we got afraid to talk about the influences of Spirit because they said while the Spirit is not a thing, the Spirit is a person.

Well, of course we know it’s a person. We can quote the creed’s. We know what the Bible says about it. We know the Holy Spirit is a person and not an it, though even the King James version uses it once or twice. But the Holy Spirit is the third person of the Trinity. But, shall we say, that because He’s a person, He can’t have influence? They talked about the influences of the Spirit. And they believed that there was a divine inspiration that came on men, and came through the Scriptures and by means of the Scriptures. But that it put within the hearts of Christian men, impulses to righteousness, the influences of the Spirit, they called it. We will rule that all out. Nobody will talk about that now. But that’s one of the things we ought or bring back into the church again, and, and dust it off, and polish it up, and make it mean what it used to mean, the inspiration of the Holy Spirit in the heart to correct the wild notions that we have; the impulsive, Adamic notions and ideas, and bring them into line with revelation.

Then there is a third word and that is illumination. It’s not quite the same as inspiration, for inspiration has to do with impulse and influence, while illumination has to do with Divine Light that falls upon the Scriptures. The Spirit breathes upon the Word and brings the Truth to sight. And it was our father’s belief that the word of God could not be understood unless the Spirit breathed upon it. The Methodist believed that. The early Baptists believed that. The Salvation Army believed it, and the Lutherans used to teach it. And it was true taught in the Presbyterians. All Protestantism once believed it, that it took an illumination of the Holy Ghost to make us see Truth. And the German said, the heart is always the best theologian, always better than the head, because it’s there the illumination falls.

So, illumination is the third word. And we must have the illumination of the Spirit on the Scriptures. Saw through the Word of God. Saw through it and read it through, and yet never have any illumination on it. It’s like walking in the night. But when we have the illumination of the Spirit, breathing on us, then we know we know. And it saves us from the darkness of reason, for reason is dark, don’t forget it. In the world they tell us, and this is part of the world error; they say reason is a lamp. And there is a sense in which that is true. Reason is a lamp.

When I was a boy, I went fishing with an old fellow named Billy Q as I recall, an old man. And we fished along a creek, or run, we called them there. It was very dark, very dark. We had no lights of course, of any sort, and it was very dark. But he had a fire going. And I said, Billy, how are we going to get home? How are we going to get out of here. We were really in the bushes. And he smiled in front of the fire there. He was an old woodsmen and an old fisherman and he knew. So, he picked up a firebrand. And you know, a burning firebrand gives off very, very little light. But Billy knew what to do with it, so he just began to swing it. And swinging it around his head, he walked ahead of me. And as he swung it around his head, the flame went out, but the glow came on, and Billy enlightened our pathway. Illumination took us clear up the path and back onto the road so we knew where we were out of the bushes. He did it by swinging around this brand that glowed by the wind, in the wind.

Now, that is one kind of illumination. But there’s a better kind, and you know what it is. We have now the electrical lights, various sorts of electric lights. And we have artificial lights which aren’t really artificial. They’re actually, they go back to the sun, but they’re caught and funneled in another way and we call them artificial. And that kind of illumination is infinitely better than swinging a firebrand round your head.

Well, now about all the light that you and I can have by nature is the light of the firebrand we swing around our head. But there is a better light than that, and it is the illumination. Reason is a firebrand, and it’s better to have it than not to have it. And if we do have it, it’ll help us to walk right and stay out of jail and look after our families and be decent. Reason will do that. And we can by vigorously swinging a little stick we call reason. We can get enough light to walk right, but we can’t get enough to save us from the torch itself. We can’t get enough to save us from the world itself. It takes revelation plus illumination that our minds might be illuminated by that which is above reason. If you think that Paul ever fell on his knees before reason, and Paul was Greek-taught, don’t forget it. Paul knew the Greek and was taught by the Greeks under the Greek philosophers and knew about them and could quote them. And yet, if you think that Paul was on his knees before reason, read 1 Corinthians 1 and 2. That’s all you have to do. Just read 1 Corinthians 1 and 2, and you’ll know better from that time on. For He said, where’s the wise man? Where’s the scribe? Where is the disputer of this world and the reasoners, that God made them all foolish, and He has by the Holy Ghost through the gospel given us the real light. And then I mentioned a fourth, and that is the presence of the Holy Spirit Himself to create the mind of Christ in us.

But I want to issue a little warning right here, and it is that no single act of grace will do for us alone, and we with finality, what we want. I picked up a hymnal here, my old 108-year-old hymnal. I go to it sometimes as a source of inspiration. Here was a man of God and they used to sing this in the Methodist Church and other churches. Jesus, plant the root in me; all the mind that was in Thee. Settled peace I then shall find, for Jesus is a quiet mind. Anger no more shall feel, always even, always still. Meekly on my God recline, Jesus is a gentle mind. I shall nothing know besides Jesus and Him crucified. Perfectly to Him be joined, Jesus is a loving mind, I shall triumph evermore, gratefully my God adore. God so good, so true, so kind; Jesus is a thankful mind. Lowly, loving, meek and pure, I shall to the end endure. Be no more to sin inclined, Jesus is a constant mind. I shall fully be restored to the image of my Lord, witnessing to all mankind, Jesus is a perfect mind.

Now they used to long for that, and when a young preacher came to be ordained, they said, have you succeeded in entering into the experience of this perfect mind, perfect love? And he said, no sir, I haven’t yet. And they said, are you seeking? And if he could say, yes sir, vigorously; earnestly seeking they would ordain him. They wanted to know that he either had had some kind of an experience or was earnestly seeking.

Well now, I want to warn that no single act of grace, and it’s never meant to teach it, no single act of grace will do this alone. The mightiest, overwhelming anointing of the Holy Ghost that ever came on a man, will not do this work finally and alone. We can undo the work of God and do it in our own hearts. God wants to baptize us with a spiritual mind and He will do it, but it requires that we live by the Word, that we study the Word, that we fill our minds with the Word, that we look to Him every moment for illumination.

And then there comes our fifth word, cultivation. There is something for us to do. We must cultivate the Spirit’s mind, the mind of Christ. Let this mind be in you, said the man of God. Bent is really what He meant rather than intellect. But let this mind be in you. We’ve got to cultivate. It’s a great mistake to think that we can get converted and then because we have it in Christ, we have everything and from there on we can give little attention to it. It’s a great mistake to think that if we go on and are filled with the Spirit of God, that’s the end of it, and that there’s nothing nowhere from there.

My brethren, when Jesus was filled with the Holy Spirit, anointed is the word that was used by Peter, anointed with the Holy Spirit. Do you know the next thing He did? What was it? He was led of the Spirit into the wilderness to be tempted of the devil. That was the next thing. So, don’t think for a second that the anointing of the Holy Ghost in any degree or measure that God may give or may have given it to you is sufficient. There must be cultivation. And by steeping our minds in the wrong things, we can undo the work of God in making the mind of Christ.

I wonder if I could dig up kind of a grotesque illustration. Suppose that there is a very fine interior decorator. He has consulted the finest, most artistic minds that he can could locate, and he is busy decorating a room. And he has his various colored paints there, and he’s doing it slowly. And this room is evidently going to be a beautiful room, beautifully designed and beautifully done. And then quitting time comes and he goes home and in the middle of the night, some scoundrelly little vandal-ish boys come in and to have themselves a good time, and I wouldn’t have been above it when I was a kid. They pick up brushes and go to work, and undo everything up to that moment. And it’s repeated the next night and the next night. That’s exactly what you and I can do my brother. The mighty Holy Ghost can bring a thankful mind, a noble mind, a pure mind, and begin to teach us to think the thoughts of God. And we can walk right out and fall into the hands of influences like bad boys that will paint weird pictures and make our ugly faces all over the walls of our hearts. And instead of the walls of Zion, standing in their beauty, they will be defaced by the mischief of the devil.

So, you and I have to cultivate the mind of Christ. You cannot without the Scriptures have the mind of Christ, and you cannot know the Scriptures without the illumination and inspiration of the Holy Ghost. But even these will not keep your mind heavenly unless you cultivate a heavenly mind, by prayer, by meditation, by dreaming over the Scriptures, by deliberately thinking God’s thoughts about things, and by deliberately eliminating the influences that make your mind either impure or worldly.

I sometimes don’t care whether I’m with some certain Christians or not. They don’t do me any good and I can’t do them much good. For everything from the time, you get with them until you leave is the world. It’s the world, it’s a nice part of the world, but it’s the world nevertheless. But there are some thank God that when you talk to them, the conversation swings around as a needle in the compass swings around to the north magnetic pole. And pretty soon, you’re talking about wonderful things. They that loved the Lord met and talked often one with another. And the Lord heard it and wrote it down in a book. And they shall be mine, saith God in that day.

We can be too jocular. We can be too worldly. We can know too many things, and we can be interested in too many things, and thus scatter our mind. Jesus talked about a single eye, and Paul said, this one thing I do. So there must be a unifying of the forces of our minds and a settling of our minds on the Lord Jesus Christ. And then we’ll think like Jesus. Would you say that narrows our minds, narrows them terribly? Oh, my friends, just what little experience in a small, imperfect way that my own heart has had, I want to tell you that it doesn’t narrow them at all, but it releases them into a vast world of freedom, our minds I mean, into a vast world of freedom that we never knew before.

He is not a caged-bird, who looks heavenward and moves toward God. He’s released. He’s in the cage who thinks as man thinks. Peter was in a cage. His mind was in a prison when he said, Lord, that isn’t the way we do it here. Don’t go get yourself killed. You don’t need to. Pity yourself, Lord. He was in a cage, and it was the Lord who was free when He turned on him and said, you’re thinking like a man instead of like God. That’s not good grammar, but that’s the way we say it now. We’re thinking as a man thinks instead of as God thinks.

Now,  my brethren, may we not these days, don’t go home from church this morning, or wherever you’re going, and by remembering the latest Reader’s Digest quip, or the funny thing somebody said, or some worldly thing, dissipate the influences of the Holy Ghost. But, rather go and live in line with them. And then you move upward into freedom. And it’s the centered mind that is the free mind. It is the scattered mind that is an imprisoned mind. And the mind of the world is imprisoned, but the mind of the Christian is released upward into God, upward into infinitude, upward into the vast sea of being we call the Godhead.

So, that is how we escape the evil influences of the world and get a mind like Christ: revelation, inspiration, illumination, the indwelling Holy Ghost, and cultivation.

I hope you’ll be back tonight. There will be a lot more here. If things go as they have been, I think they will. Some are coming that I know from out of town. And I want to talk tonight and give the 10th in a series which I’ve been following Sunday nights and we’ll have one of those gracious, wonderful song services. I don’t ever hear anything like it anyplace to go. And I could come and sit and listen and join in with my cracked baritone and when time comes to preach, I could go home and say, well, I’ve been to church. So you come tonight. Breathe deep before you get here. Get your lungs ready. We’re going to have a great evening by the grace of God. All right.

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Tozer Talks

“The Inner Illumination We Need”

August 26, 1956

In the book of Colossians, the first chapter, chapter one of Paul’s Epistle to the Christians at Colossae. He tells them that he’s writing to them and giving thanks for them because he had heard about their faith and Christian love and the hope which they held which had come unto them. And then he said, he had heard about it from his dear fellow servant Epaphras who is evidently either one of them or a teacher or preacher or a pastor working among them who also declared unto Paul, the love of the Colossians in the Spirit.

Now, instead of that calling for a celebration and a lot of back patting, he called for prayer on the part of the man that all of these Colossians might still be better Christians than they were. In verses nine and ten he says, for this cause, we also since the day we heard it, do not cease to pray for you. And to desire that ye might be filled with the knowledge of His will, that is Christ’s will, in all wisdom and spiritual understanding, that you might walk worthy of the Lord unto all pleasing, being fruitful in every good work and increasing in the knowledge of God.

Now, this is Paul’s prayer, not all of it, but there’s too much for us to go through this morning. This is Paul’s prayer for the Colossian brethren. He began by complimenting them and assuring them that he believed in them. And in spite of their confused lives, and in spite of the fact that they are on the brink of false doctrine which the book of Colossians was written to save them from. He knew that their final problem was a spiritual one and their final needs spiritual, so his prayer preceded his reproof. And he prayed that they might be filled with all the knowledge of His will. And this will of God, the knowledge of which he prays they might have, might be summarized like this. It has to do with what God reveals about Himself and about ourselves and about our relation to Him through His Son; and the past and the future, and our responsibility to God, because of who He is and because of our relation to him, and because of the place we hold in the world, our responsibility.

Now, that is all found in the Word of God. But here is the peculiar thing. You can read the Word of God and not find it. That’s the strange thing, that you can read the Word of God and memorize it by the yard, and yet come up as dry as you went down and know as little about God and the Son of God and what He is and who He is, and our relation to Him and our responsibility toward Him and toward fellow Christians and our fellow men. I say, you can be a Bible student and still not know very much about these things. You can’t and daren’t leave the Bible to hunt any light because this is the book. And glory gilds the sacred page and this is it.

But this knowledge is more than an intellectual grasp of doctrine. It is a lofty spiritual thing, and it transcends our mere intellect. Now, this is what we’re missing today and what I try to point out here and there, that wisdom and spiritual understanding are more than a mere mental grasp of the doctrine. There’s a sharp cleavage between the world’s values and those of Christ. The world is committed to natural reason. And it is the cheap pride and glory of mankind. No man can be prouder of anything than a man who is intellectually proud, proud of how sharp he is, how high his IQ is and how much he knows. And that, I say, is the chief of man’s pride and glory. He wears it as a crown upon his head.

But here is an odd thing too, that the Bible has a low opinion of human reason. God gave us our brains, and he’s not angry when we use them. He gave us our intellects, and they have a definite part in our lives. But, the Bible’s view of man’s ability to find his way around out of his own intelligence, is a very low and a dim one. The word brain doesn’t occur, and the word intellect doesn’t occur, and the word mentality or mental doesn’t occur, I think, in our King James. And certainly, the word genius does not. You know, they talk about religious geniuses, that a man they say, well, Wesley was a religious genius. And they use that word genius. Nobody can quite define the word. But it just means a fellow who is a little bit smarter than the average smart man. And there’s nothing like that in the Scriptures at all. It is simply not in the Bible. Reason is scarcely ever found in the Scriptures. And when it is, it’s usually, I mean a reference to reason, it’s usually not used in a good way.

From the time that God looked down on ways of man and saw that the thoughts of his heart and all his imaginations were evil continually down to Paul in the first Corinthian epistle when he took all proud, egotistical reasoners apart and showed that only the Holy Ghost could teach a man real truth. All through the Scriptures, human reason, a particularly unsaved and untouched unsanctified human reason, doesn’t have a good place in the Scriptures. But you say, does not the Bible have a lot to say about the mind? Yes, it has a lot to say about the mind, but it seldom if ever means the brain, or the intellect. It means that the will, the feeling, the desire and the bent. And when it says the carnal mind is enmity against God, it doesn’t mean the carnal brain, though that might be true. That doesn’t mean the carnal intellect, though that also might be true. It means the carnal bent, the drift or the direction of your life.

You read Paul’s epistles and you’ll always find the word “mind”, I say always. Let me modify that. Possibly, he may even use it once or twice in another way that I can’t at the moment recall, but I don’t know where it is. Every time he talks about the minding of the flesh and the mind of the flesh, he always means the bent, the pull, the direction of the flesh, and not the intellect at all.

Now, Jesus Christ, our Lord, makes no attempt at compromising with human beings. And His position is the right one. And there is no room in anybody’s heart for Christ and man’s own reason. It has to yield to Jesus Christ and be sanctified and cleansed and come under the direction of the Lord Jesus Christ, and every thought be brought down and subjected to the will of God, or else it’s contrary to the mind and will of Christ. And the Christian was told this truth, that the most precious knowledge is the knowledge of His will, and the highest wisdom is spiritual wisdom, and the soundest understanding is always spiritual understanding.

Now, the quality of this wisdom for which the man of God prayed that they might have, the quality of this wisdom, isn’t a wisdom or a knowledge that would get him a fur coat or a Cadillac on a quiz program. It isn’t that kind of intellect at all. It isn’t the kind even that would get him in who’s who in America. It is another kind of wisdom, something different. It is wisdom and spiritual understanding. It is a supernatural enduement and opening of sealed eyes, and an opening of deaf ears, and a waking up of hearts that have previously had no feeling in them. It’s an anointing of inner vision and awakening of spiritual instincts and arousing of the powers that lie in the soul. It’s putting up the antenna so as to catch the waves that come from God. It is all that, and it is more. And it embraces the whole moral life. Would you say then Mr. Tozer, how do you harmonize this with the oft-repeated word that the Bible is the sole source book for life and conduct and creed and belief and practice? They are perfectly harmonized my brother, because the illumination of the Holy Spirit never gives you anything that isn’t in the Scriptures or according to the Scriptures. The illumination of the Spirit of God that I’m talking about here, that anointing of the inner vision, helps you to understand the spiritual meaning of the Scriptures, and gives you light on the Scriptures. And it’s that glory that gilds the sacred page which is brighter than the sun.

So, there’s never any contrariety and never Is there any contradiction. The Spirit of God never told anybody to do anything contrary to the Word of God. He only enables a man spiritually to understand the Word of God. That is all. And it embraces the whole moral life. It’s not intellect merely. It is a moral thing. It’s a spiritual thing. And we Christians ought to know that the church fathers knew it. The Quakers knew it. The Friends of God knew it in the Middle Ages. And the Methodist knew it and the Salvation Army knew it and the Moravians knew it. And it’s only been lately that it has died in fundamental circles that the knowledge and wisdom of God, the spiritual understanding, is a spiritual thing that is not of the mind only, but it is profounder than that. Haven’t you seen this happen, Brethren? Haven’t you seen two people converted about, say, the same time, maybe the same night they came to know God. They were converted, truly converted. And you would have to say they were converted, the evidence was there, and obviously they were. They went on and were baptized and they got into the church. And one of them moved along very slowly and blunderingly, and the other one suddenly was imbued with a baptism of liquid light. And the inner light was immediately illuminated. And information, they took it up as rapidly as a young animal drinks its milk. And they seemed to make progress so fast, or rapidly, that they were a delight to the whole church. Their zeal and enthusiasm as well as their warmth and their spiritual aspirations were talked about among all the congregation. One young man maybe, another young man who got converted at the same time, moved, if he moved at all, very slowly along and seemed to be unable quite to make, see the line of demarcation between the world and the kingdom of God. The other man bounced over, way out over, on the side of God and separated from the things of the world so completely.

Why my brethren, I was just talking the other day to a friend in the church here who reminded me of a couple of boys who were converted in this church not too long ago, maybe not more than two years ago. And when they met God, it was such a wonderfully illuminating thing. And their eyes were open so wonderfully that they went straight home and smashed all of their boogie records and burned every bridge they knew about and everything that would draw them back or drag them down. They got rid of it. They threw it off. Nobody told them to do that. Nobody got them aside and instructed them. They didn’t hear it from this platform. They had an illumination.

And I have met them like that, and once in a while, one will come bouncing into the kingdom of God alive and illuminated. And it’s wonderful how they grow in grace from that time right straight along, but the average person doesn’t. They simply don’t. And when they have a feeling of some sort and urge in their heart they want to know God better, they take a course in something or other. They say, well, I’ll take a course in Bible introduction. And after I’ve had Bible introduction, I’ll surely know more about it. Yes, you will know more about Bible introduction. And I’m sure you shouldn’t take a course in Bible introduction. I think you should read constantly. I believe we should. I believe we should read the theologians, that we should read those who’ve written doctrine for us. I recommend such books as what the Bible teaches by Torrey. I recommend those books; they’re great books. And if you have the intellect for it, I recommend the systematic theologians.

But the point is, you can have all that and not know what I’m talking about. The point is that you can know the doctrine and yet not have illumination. For there is a wisdom and a knowledge which is of God. That you might be filled with the knowledge of His will in all wisdom and spiritual understanding that you might walk worthy of the Lord, unto all pleasing being fruitful in every good work and so on.

Now, that’s the quality of that wisdom. And remember, notice what it leads to. It isn’t that we might become superior saints and wear a halo. It is that we might walk worthy of the Lord unto all pleasing, and that we should be fruitful in every good work. For remember, there is no such thing in the Bible known as spirituality detached from morality. Remember that. There is no such thing known in the Scripture as divine illumination detached from divine obedience. Remember that. And remember that every light God gives and every flash of illumination that God gives to the human spirit, He gives it in order that it might eventuate in a worthy walk, a pleasing life and a fruitful work.

God is extremely practical. Go out in nature and gaze around about you and see how very practical and downright God is. God made the heavens and we can look away at the stars that shine at night and feel a poetic lift in our spirits. And we can listen to music and roam through the interstellar spaces in our imagination and imagine that is spirituality. No, my brother, that’s not spirituality, that’s just imagination. Anybody could do that, anybody. An atheist can do that. The illumination of the Spirit is given that we might know the Truth in order that through the Truth we might walk a worthy life and have a worthy walk and lead a pleasing life and a life fruitful in all good works.

Now to secure this, to secure this illumination of God. I don’t know whether, maybe I’d better stay by my script, as they say in the Democratic Convention. But somebody is going to have to come back and say to the world again, or to the church again in the world that we’re going to have to have the gifts of the Spirit back in the church once more. Over the last fifty years, the gifts of the Spirit have been glorified by one small segment of the church, Pentecostal people and trampled upon and trampled underfoot by a larger segment, we fundamentalists.

Now it’s time my brethren, that we evangelicals wake up to the fact there isn’t one line anywhere and the Word of God, not one line, not one word, not one word that teaches that the gifts of the Spirit where for one period in the church or not for the rest of the church. The church of Christ should have the gifts of the Spirit present right down through to this moment. And I believe that one of those gifts is the gift of discernment, the gift of illumination, the gift of the prophetic gift, the gift of seeing, the gift of moral seeing and spiritual insight that our fathers had in such measure and we have in such small measure. I do not believe that the gifts of the Spirit were ever given as rattles for the unsanctified children of God to play with. I do not believe they were ever given as proofs of anything. I believe they were given as weapons, as tools, as glasses to scan the horizon with, as hammers to pound in the nails with. They were given, the Holy Spirit gave them to His church that we might be a spiritual people and a wise people.

And I don’t mind telling you that that gift which I’m praying that the church might have, is that same gift of prophecy. By prophecy I do not mean prediction. I do not have any reason in the world for anybody to want to predict anything for me. Anything that ought to be predicted is in the Bible itself. And I can go and study prophecy and find out anything I want to know about God’s tomorrows. And I don’t want to know anything about my own life. Therefore, I’m not going to any so-called prophet or prophetess or necromancer or clairvoyant person and say, what will be happening to me two years from now? I don’t want to know. I am in the hands of God. One step is enough for me. I do not ask to see the distant scene, only to be in the hands of God, that is enough. And therefore, I do not have anything but an attitude of repugnance toward those who would come about giving prophecies, and come up and say I saw a vision Mr. Tozer that the Lord told me about you. I will rebuke that. I will not listen to it, because I’m in the hands of God and my telephone between me and Gods up. And anytime God wants me to know anything, he can talk to me direct and I don’t need any body, neither virgin nor angel, nor anybody living today to come and say, now God told me this about you. God and I are friends, we’ve been friends since the day I learned to love His son. And God can tell me anything He wants to tell me. And therefore I don’t need any prophets. And I don’t think that kind of prophecy is necessary.

But there is another kind of spirit of prophecy. It is the spirit of insight, of understanding of inward illumination, of “inly” intuition that enables us to know and see and understand and appraise and know where we are. And see where we are and what latitude and longitude and what times we’re living in, and be able to smell out the things that are false and scent out the things that are right and follow them. And that gift of prophecy ought to be on the church of Christ. And the gift of discernment so that we’ll know what’s wrong.

I’ve been preaching now for quite a number of years, quite a number of years. Everybody’s telling me I ought not talk about how old I am. One man says, even worried about me and praying about it. A District Superintendent says he’s bothered. But I know how old I am. My mother told me when I was born. And so I know that I’ve been preaching around quite a while and the number of things that I have seen come up and like a comet, get the attention of the Christian public for a while and bring the wheels of spiritual progress to a halt while we all stood gape-mouthed and watch some great fellow perform. And then he passes into forgotten limbo and then we have to crank the thing up and get started again.

Where are the men of discernment? Where are the prophets in the church? Where are the wise saints who know what is of God and what isn’t? Where are they? But you say, what are you talking about? Oh, well, just in case I’m too general, let me be specific. I remember it wasn’t so very long ago that the British Israelism came along with its, we were, who was it? England was Joseph I think and his two sons, we were divided and all that sort of stuff. Well, I didn’t have to read their literature. All I had to do was to exercise a sense of spiritual smell which the Holy Ghost gave me and I knew they were wrong, but it didn’t know why. So, I went downtown and bought a basket full of their literature and read through it. And then I knew why they were wrong Scripturally. I had known they were wrong before. And I’ve lived through little boy preachers and little girl preachers. And those little girl preachers are now middle aged women with children. And those little boy preachers are now having to get a bigger belt every year to take care of the expansion. And those wonders and prodigies that were, have gone and cease to be. Samuel began when he was a little boy, but he kept right on. Nobody said much about him and as he grew up right down until he was an old tottering man with a beard four feet long. He still went on with God. But a lot of these modern boy and girl wonders, what happened to them and where are they? You don’t even know their address.

Not very long ago, one of them came to me. She’d been a girl wonder when she was a little girl. She knew just how to talk to everybody’s heart. And then, she grew up, she married with two or three children. And I was at a certain convention preaching and lo and behold, she hunted me up. What a disappointment. What an emptiness. What a dissatisfaction. What failure. What blindness. And yet, she had been a prodigy in her day. And I remember years ago, a little boy, just a nice little boy. I like him. You know I love children, and they’re lovely little fellas if we put them where they belong. You know, in the kindergarten and let them play with rubber toys, but to bring them to the pulpit. And I remember years ago that one of them was celebrated as being the boy, who had as a little chap, two or three or four years old, won a swimming prize and had been decorated by then President Woodrow Wilson.

Well, I’ve walked with God and I’ve fellowshipped with prophets. And in the Scriptures and in great books and in prayer, I’ve known a little of the mighty and the great. And like Elijah, I can say, I am Elijah that stands before God. And so, how would you hope ever to get me interested in anybody whose only claim to fame was, that he’d been decorated by a president of the United States. Oh, my brother, how mortal the presidents are, and how human the presidents are, and how small the great men are. And how vulnerable kings are and how mortal queens are.

And when the child of God has walked with his heavenly Father long enough, he gets used to Royal company. And anything less than that is small to him. But anyway, the church runs after that kind of thing. In the pyramids of Egypt, do you remember the pyramids of Egypt, when everybody was preaching about a pyramid? Men whose names nobody could pronounce that built pyramids in Egypt, and in it was embodied all the prophecies and telling the time of the Lord’s return. I knew that was wrong of course. And what I knew twenty-five years ago by a spiritual sense of smell, everybody else found out later by reading up a little that it was wrong.

My brethren, to keep our values right, to keep aimed in the right direction, to not run after a rabbit when God sends you out to chase a deer. Do you hunters know that when you’re training a dog to hunt deer, and one of the great difficulties is to keep them from running after rabbits. In fact, they have the great game and they use dogs to find them. And when they’re first training them, their big problem is to keep them from running after a woodchuck or a striped squirrel or something else. And God’s people need to have illumination and light and a salty, inward sense of seeing in order that they might not run sideways and all down all the little alleys, but go straightaway in the direction that God has sent them.

In the few minutes I have remaining I want to point out to you what it is that keeps us in the dark and prevents us from having this sense of sight. This illumination, which gives eyesight to the blind. Brethren, honesty compels us to say that there isn’t very much of it these days. Honesty compels us to admit it. Among Christians you find so very little of it. What is it that keeps the inner shrines so dimly lighted? What is it that keeps our spiritual IQ so low? What is it that keeps our spiritual feelings so dull? Well, I’ll give you three things that’s wrong with us. Self-seeking is one. That deadly “I,” that deadly “I.” Self-seeking, the man who’s seeking anything for himself can never have eyesight poured on his blind eyes. The man’s very self-seeking drives God from him. And his very desire for honor and praise and recognition blinds him to the Higher Light and prevents him from ever knowing the will of God with spiritual understanding. And the cure is, to renounce self and dedicate our hearts to the honor of God, and dedicate ourselves to the honor of God.

If there’s any one thing more than another that I have to do, it is to go to God day after day and week after week, times without number, and keep rededicating my whole life to the high honor of God and ruling out any possibility of self-seeking. For as soon as we’re seekers after self, we renounce the Light, that lighteth every man that cometh into the world. We renounce that inward illumination of the Holy Ghost and will make it impossible for God to engift us and prepare us for high and eternal service.

And the second thing that causes our inner lives to be dark is selfish possessions. That deadly “mine.” It belongs to me we say. And the cure is a complete renunciation of all ownership. If you have a sense of possessing anything, and there’s any controversy anywhere in your heart that God can’t have it, you’ll never have the illumination. The Spirit of God can never answer this prayer. There can never come to you a knowledge of His will and all spiritual understanding unto all good works and pleasing life. For You have ruined your inner life by desiring to possess something.

Every one of us should be cut off from possessing anything. You say, how about my little baby, that darling little baby of mine. Well, God has honored you by giving you a little baby to rear, to educate, to care for and to love. But He’s never given that to you to say, this is mine, and God can’t have it. And don’t forget that the moment you ever raise a hand and say no to God about your baby, the baby’s a curse and not a blessing. You say, what about my new wife. She’s everything from Sarah on down to Suzanna Wesley and more, and she’s wonderful. I don’t doubt that son. I don’t doubt that at all. You wouldn’t have married any other kind. But just as soon as she becomes yours and there’s any feeling that God can’t have her if he wants her, she’s a hindrance to you. I’ve got to be delivered from everything in every body, completely delivered. You’ll be criticized for that.

A dear man of God who has a wife and a lovely family and such harmonious living in such fellowship I have scarcely known said to me one time, he said, Brother Tozer, I’ll tell you, he said, God is blessing me, God’s blessing me. He said, I’m moving along with God in a wonderful way. He said, now, I wouldn’t want my wife to know this, but he said, you know, I’ve even put her on the altar where God is closer to me than she is. And I’m not holding on to her. God can have her. Well, it’s been about four years ago he’s been living with here and ever since and are raising a happy family. But I don’t know whether wives like to hear that or not, or husbands like to hear it, but don’t be jealous of God young fellow. There is one closer to you than your wife. There is one closer to you madam than your husband. There is one closer to you than your baby or your happy growing child. And if you don’t keep it that way, darkness of mind and dullness and intellect will result.

And you well know that both Paul in 1 Corinthians and the writer to the Hebrews in five and six of Hebrews wrote mournfully and lamented the suspended growth among certain Christians. Why? Self-seeking, self-possession, and unlawful attachment to this world. Christ’s condition of discipleship is, that we renounce everything in this world, even down to our very lives also, and take our cross and follow Him. And if we do not do it, we’ll be where the Christians were in Corinth and where the Hebrew Christians were. Not dead, but certainly not very alive. Not on their way to hell, but certainly not happily on their way to heaven. But in the strange twilight zone of spiritual uncertainty. Up one day and down the next day. Preaching sermons and reading books to justify their upness and their downness, up and down, up and down. I hear it. Even I hear it on the air. Preachers want to harmonize the Bible with their spiritual experience, and their spiritual experience has been up one day and down the next so they harmonize the Scriptures with it. And drag the high level of the Word of God down to their low level or carnality and blindness.

My brethren, it should not be so. If we’re attached to the world in any measure, you’re attached to money. How about your bank account? It’s getting big, isn’t it under the Republicans. You want to vote for Ike because you have a big bank account. If we vote for Ike because we have a big bank account, we’re unworthy to be Americans, or if we vote for anybody else for that reason, we’re unworthy to be called Americans. If you’re attached to your bank account, God can’t take you on. We must lay aside all weights and everything that hinders us and all that holds us down, and strip like a racer and run like a track man with nothing on, but the bare necessity in order that we might free, be free to race down the road.

Well, these are thine enemies, children of God: self-seeking, self-admiration, self-esteem, self-possession and unlawful attachment to the world. These are thine enemies. The old man of God prayed for the Christians and for us that we might be filled with the knowledge of God’s will in all wisdom and spiritual understanding. When we block every effort of God to answer that prayer by the way we live, these are thine enemies, O Christian.

Now we can admit the truth of this and do something about it, or we can tolerate ourselves and go on as we are. Or we can seek comfort instead of help. The Lord deliver us from seeking comfort. Go to the average man’s Bible or women’s Bible and you’ll find all the comforting verses underscored. It’s not good friends. God wrote the book to comfort you provided you were in a position where comfort wouldn’t hurt you. But he also wrote the Book to correct you and rebuke you and chastise you and discipline you if you’re going in the wrong direction. So, let the Word of God have its disciplinary work in your life. Let it hurt you. This idea abroad today that the church is a place where we all sit down and commune with our ancestors and rest and relax and avoid a nervous breakdown. It hasn’t any place in the Scriptures at all. You go to church to find out what’s wrong with you and how you can do something about it. And then, of course, to worship God too. We worship God, but we’re here to hear what’s wrong with us.

This morning, I’ve pointed out our ideal, an illuminated mind and an illuminated heart. Why don’t we have it? Because, self-possession, self-love, self-admiration, self-possession, detachment to the world, all of these things prevent us. And I’m boldly asking you, take today and do something about it. You don’t have to come to an altar here. Take today and do something about it. Don’t go home and flip on the TV and waste the afternoon. Go before God somewhere. If you have to go to your own bedroom, go somewhere and with open Bible, seek from God deliverance from these things that bring scales on your mind and prevent you from enjoying the inward illumination. Will you do it? If you won’t do it, you’ve wasted your time this morning. But if you’ll do it, you may look back whether you’re one of our own friends here, or whether you are strangers from afar. You may look back on this morning as the time in your life when you took a step toward the right and decided to do something about this miserable, retarded growth, this slow growth or no growth at all that’s kept you so many years stunted and frosted and held back. God wants you to be illuminated and filled and enlightened in order that you might live right and be fruitful. And may God grant it to be so.