Tag: Triune God

“A Proper Concept of God”

Pastor and author A.W. Tozer 

July 24, 1955 

If ye had known me, ye should have known my Father also. And from henceforth ye know Him and have seen Him. Phillip saith unto Him, Lord, show us the Father and it sufficeth us. Jesus saith unto him, have I been so long time with you and yet hast thou not known Me, Philip. He that hath seen Me hath seen the Father. How saith thee then, show us the Father. Believest thou not that I am in the Father and the Father in me. The words that I speak unto you, I speak not of Myself, but the Father that dwelleth in Me, He doeth the works. Believe me that I am in the Father and the Father in Me, or else believe Me for the very work’s sake. I will stop with verse 11 for tonight. Let us pray again.  

Now, Lord, we pray in the name of our Lord Jesus for help tonight. Lord, we know that the world, the flesh, and the devil conspire to grab away every seed that is sown, every holy impulse, every high intention, every holy vow. O Lord we pray, undo the work of the devil and work Thou savingly in the hearts of the people, cleansing and purifying, sanctifying and delivering and setting free. Great God, we need help out of heaven tonight. Human brains can’t do it. Human personality can’t do it. Human training can’t do it. Human learning can’t do it. Even if we had any of these things, they cannot do it. O Lord, it is Thee and Thee alone, that can break the power of canceled sin and set the prisoner free. Only Thou can open blind eyes. Only Thou canst move the will to obedience. O Lord, help us tonight. By the Holy Ghost, help us tonight. Help us not because we’re good, but because Thou art God. Help us not because we amount to anything, but because Thou dost love us. Help us out of grace tonight and out of mercy, graciously do with us. And let Thy light shine over us as it shown over Israel in ancient days. This we ask through Jesus Christ our Lord. Amen.  

Now, let me begin by saying that no nation has ever risen above its religion. I don’t think it would be very difficult to prove this statement, that no nation has ever risen above its religion. Whether that nation is pure or impure, high or low, depends upon what kind of religion it has. That is, in the qualities that belong to our humanity, our best humanity. A nation might, like Hitler’s Germany, or a few hectic, brief, unnatural years, have a degraded, pagan religion, and yet ride high in things commercial and industrial and military. But you see how it was top heavy and tumbled over of its own weight. It had to do it. Russia today apparently is greater than its religion because it has no religion, or at least the official Russian line is that it has no religion. So that for a time, a nation can seem to be greater than its religion. It can have a low religion and yet to rise to high peaks seeming to be so. But in the qualities that belong to our best humanity, no nation ever yet rose above it religion. And no nation today is above its religion. And I think it is safe to predict that no nation can ever rise above its religion.  

I might say that that ought to be be a matter of grave concern for the United States of America. If our religion rusts, our nation will rust. And there is no law that can be passed, no political party that can come to power; nothing that men can do by way of assuring itself of the nation for the future that can save us. The nation will only be as great as it religion, no greater.  

Now a nation can go below its religion. It can nominally have a high religion and yet sink below it, just as a man can live at the foot of a mountain and never rise higher than the top of the mountain but can all his lifetime live below the top of that mountain. Yet, if he should climb the mountain, he can get above the top of it. So that no nation ever got above its religion, but a nation can live below its religion.  

And then the second thing is that no religion ever rose any higher than its concept of God. No religion ever rose any higher than its concept of God. That is the most vital thing that can be known about any church or any man or any nation. And every religion, whether it is high or low, whether it is pure or impure, noble or base, depends altogether upon what it thinks of God.  

Now, there have been pagan religions in the past, that while they were pagan and they weren’t saved and they weren’t Christian and they weren’t redeemed, yet, they managed to have a stable society and had some kind of stable pagan worship, because they had a lofty concept of God; the Greeks, for instance. But no religion can ever go higher than its concept of God. If they have a base God, they’ll have a base religion. If they have a higher God, they’ll have a higher religion. I’m talking about the religions out of Christ and religions that are not Christian. And there have been some great religions. But they have been all dependent upon their concept of God. But a higher concept of God means that men will strive to higher things and do the best they can even though they’re out of Christ, and even though they are not born anew. Even though they’re not redeemed, they will attempt something better if their concept of God is higher. Now, those are philosophical considerations which are lay down rather for you and say simply this, that the most vital fact about any nation is what it thinks of God.  

Now, I’m not a historian, neither by profession or by any great amount of study of history; average, I would say. But I do believe this, that I could predict the future of any nation if I could discover exactly what that nation’s concept of God is. Now, if I could learn exactly what America thinks of God, if I could discover exactly what the the rank and file, the masses and the lower echelon leadership in America thinks about God. If I could send out a questionnaire, God forbid that I should do it. Too much of its being done.  

But if I could send out a questionnaire and ask the question, what do you think of God? When you think of God, what do you think of? Well, how does it strike you? What concept enters your mind when you think about God? And if I could find a pattern that would tell me what the majority of the people thought about God, I could predict the future of the nation, barring of course, the possibility of revival that would change all that. But even a revival cannot come where a concept of God is low. The missionary cannot go to a heathen land and preach the gospel. One of the first things they’ve got to do, is to to talk about the High God and purge the minds of the people from low and unworthy and ignoble and base concepts of God. We cannot rise higher than our concept of God. Your faith cannot rise higher than your concept of God.  

And that is why, I, for one am indignantly crusading against this concept of God as the “man upstairs,” the nice, lovely, patable God that you can slap on the back and laugh and tell Him a joke. The God that will condescend to anything and pal along with anybody. That kind of God is not the God of the Bible, either Old Testament or New. It’s not the God and Father of our Lord Jesus Christ. Not the God that gave the Law of Moses. Not the God that led the children of Israel out of Egypt. Not the God of Isaiah nor David. Not the God of John or Paul. Not the God of Luther nor the God of Wesley. Not the God of the church. It is another kind of god. A pally, soft God that will condescend to anything and overlook anything with no spine and no character. That God is the divine teddy bear, the huge panda that everybody can cuddle to and coo about. But they have no respect for Him because they have no concept of Him. I say I’m crusading against that. I’ll probably talk myself hoarse and get to go to an old folk’s home and they’ll go right on doing it till the judgment day. But as long as I’m alive and able to talk, I’m going to keep talking about it. I don’t want to be a bore and I don’t want to get off on one string. But if I get on one string, I’m gonna to make it a good string.  

Now, I say that not only a nation, but a church. You say, oh well, every church has the same concept of God. Every church knows about God. They read their Bible. It’s a Christian concept of God. Now, not by a longshot. God has been watered down and modified and edited and qualified and changed until a lot of churches, many churches have no high concept of God at all. I’m not in any ways inclined to think that the rank and file of this church really believes in God as God is or thinks about God as God is. I don’t think that. I know your lovely people. I don’t want to get mad at me, but if you do, you’ll only have to pray and repent and get right with God about it anyhow, so don’t do it. But even though you’re nice people, I don’t think for a minute that all of you have a high, biblical concept of God.  

Our concept of God if it could be thought of as a river, we have received tributaries from everywhere, tributaries from books and from unworthy songs and from fiction and religious literature of various kind, until even a church like this that ought to be a sound, Biblical church, our concept of God is is likely to be down. So that instead of thinking of God as He is, high and lofty, inhabiting eternity, Whose train fills the temple and who walks on the wings of the wind and maketh the clouds His chariot. Instead of our thinking about that High God, the God we know about or think about and conceive is a smaller God, very much smaller God.  

I’ve been accused of being against evangelism. I’m not against evangelism. I’m for God’s evangelism and Holy Ghost evangelism. I’ll be an evangelist for two weeks now over in Beulah Beach. I believe in evangelism. But I have listened to evangelistic sermons that set forth a God that I couldn’t respect and wouldn’t want to go to heaven and have to live with for another few million eternities. I wouldn’t want to live with a God like that. The kind of God that I’ve heard set forth in pitiful nose ringing, eye-drenching stories as though God were like one of us.  

A poor, little undersized, small-minded brother gets up and begins to chatter about a God that he’s made in His own image. And then I’m supposed to want to go to heaven and sit beside the throne of God I couldn’t respect on earth. No, I want the God of the Old Testament and the God and Father of the New, or else I can’t, I don’t want to go to heaven. I’d rather go somewhere, in some neutral place. I haven’t courage enough to say I’d rather go to hell. But I’d at least hope there’s a limbo in between where I can stay as far as possible from these teddy bear gods that are being preached now and again.  

A lot of people have a lot against old John Calvin, I know. I don’t go along with everything John Calvin believed, but one thing he did believe I go along with, he had a high concept of God. He believed in God’s sovereignty, God, high and lifted up and so do I. So did John Wesley for that matter. You don’t have to be a Calvinist to believe in a high and holy God. But, in these days it helps. Now, incidentally, don’t get me wrong. Some of you here Arminians, you’ll be praying for me now with groanings that can’t be uttered. Just save your wind Brother because I know what I am.  

Now, I say this, that if we can find out exactly what this church thinks about God, we’d know our future. We’d know where we’re going for the next year. If we could find out exactly what all of us think about God. When you think about God, what do you think about? When the idea of God comes into your mind, what’s your concept of God? What do you picture? What is God like? You can discover that in the church, the average, and the level of the church, all of us together, if we get a concept of what God is like, I can tell you where we’re going in the days to come.  

Same with a man, an individual Christian. Christians go to revival meetings and they get on their knees and beat the bench and pray and imagine they can at an altar get an experience that will guarantee them for all the time to come and give them a kind of spiritual security. All will be well, thank you, for this world and the world to come. No, my brother. A man can have an emotional experience at an altar and yet never have any satisfying knowledge of God at all, never any high concept of God. Jesus Christ our Lord taught us who God was.  

Now, this longing after God that Philip revealed here, this longing after God. Philip said, show us the Father, show us the Father. I’m sure he wasn’t a heckler. I’m sure this was not a critic. I’m sure this honest Philip, He must have been a good honest man. I believe at that stage in the game, he was even a converted man. And Philip was a good, honest-hearted man, and he honestly wanted to see the Father. The invisibility of the Father had been one of the heavy things, the heavy things they couldn’t understand. O God, show us the Father, he said.  

The old rabbi back in the ancient days, I told you about it here a few weeks ago. He was a great old man and fine old believer, a religious man. He was taken in before a king. The king said to him, now you’ve been talking all around over my kingdom about your God, Jehovah, your God, Jehovah. Now he said, I want to have a showdown here with you. Either you’ll produce Him or shutup. You’ll let me look at Him and see Him. Then if you can produce your God, I’ll let you preach. But if you can’t produce Him, you’ll have to keep quiet and never mentioned Him again under pain of death.  

The old rabbi said, Sire, let us walk in the garden. And they walked in the garden. It was blazing noonday, and the sun was hanging there, hot and bright and heavy. And he said, Sire, behold, the sun. The old king looked at the sun, and then jerked and sneezed a couple of times. And he said, Sire, look at the sun and he looked again. But did the same thing, and finally unable to see he said, Rabbi, I can’t look at the sun. He said, you just said in here, produce God and let me look at Him and you can preach, and you can’t even look at one of the smallest lights that He created. How then can you look at God? The old king said, you win and walked back into the palace a wiser man.  

Let us see the Father, the invisibility of God, has been the string upon which has harped the atheist. We don’t have any professional atheists preaching nowadays. We used to have them a few years back. Such men as Ingersoll that went up and down the country preaching. And one of his favorite tricks was to say that nobody could see God, and they couldn’t produce God, and that God was all just an idea in people’s minds. Clarence Darrow was the last nationally known man that argued that way.  

Show us the Father they say. And I don’t think that this man Philip, when he said that, was in anywise a critic. I don’t think that he was using petulant speech at all. I think that Philip when he said show us the Father was giving vent to a yearning in his heart. He wanted to to get through to God, the invisibility of God, the fact that God can’t be seen. You close your eyes and pray a while open them and see the wall. Your God isn’t there visible.  

Well, the effort to know God and find Him and reach Him has been one of the nobler activities of the human race. It has given to the world many great religions. Now, when I say many great religions, don’t any of you, good solid fellow fundamentalists sit there and sweat, because I’m not saying that religions are all alike and that we’re all bound to that same heavenly mansion. I know better than that. I know that no man cometh unto the Father, but by our Lord Jesus. I know that there is no forgiveness of sin except through the blood of Jesus. I also know that man unaided by inspiration and unassisted by the Light of God, have strained and reached out their hand, as Paul said, seeking if perhaps they might find God.   

And I have never been able to find it in my heart to sneer at the honest pagan who stretches his hungry hands toward God and prays to a god he doesn’t know. And when Paul came to the streets of Athens and found an altar to the unknown God, Paul did not sneer neither did he deliver them a scolding lecture. He said, the God you’re reaching after and can’t find, is the God I preach. And he began there and took it as a point of departure. And there have been many of the religions.  

I heard a young Hindu once to tell how he was converted by reading John 1:1, in the beginning was the Word and the Word was with God and the Word was God. And that very language was cast, or the very thoughts were cast in the language with which he was familiar. And pretty soon, the Lord led him to those verses, on to believe in Christ as his Savior.  

There have been great religions, I say. And they’ve all been the effort to discover God. And in addition to great religions, there have been great philosophies, and there are, and great systems of metaphysics. But God has never been discovered that way. Because the highest religion there is outside of Christ is but a man’s religion. And the highest philosophy, the highest any man ever climbed on the ladder of philosophy, was a man-made letter. And no man ever got above his own temple, above his own brains. No man could ever rise above his own brains. But if God could be discovered that way, either by fastings, or by visions, or by journeys, and pilgrimages to Mecca, or to some river, or to Palestine, if God could be gotten to that way, and that in us which corresponds to our eyes and our ears and our hands, could get ahold of God that way.  

And I want to point out something to you, Brethren. That only the finest minds could know God. If God could be known only by philosophy, then only the finest minds could know God. I wouldn’t want to ask you. You’re an average well-educated congregation here, even above the average. But I wouldn’t want to ask you tonight to pass an examination on Plato’s Republic. I don’t know how many of you could pass an examination on Plato’s Republic. Plato’s Republic is considered to be, I suppose, the Bible of philosophy. And yet they’re not very many Christians, not even, I don’t know, listen, don’t be fooled. Not very many liberals could either. They say we fundamentalists couldn’t. And they say we’re dumb. They can’t either. Only they just pretend they can. Their preacher can. They think they can. They can’t. They know lots more about the TV program than they do about Plato’s Republic.  

You couldn’t tell me what Spinoza teaches. I’m quite sure you couldn’t. And Pythagoras and Aristotle, and what was the difference between Aristotle and Plato’s concepts? The average person is too busy to find all that out. And only the finest minds can take it in. And therefore, if God was discovered by the intellection, by the activities of the human brain, only the finest minds could know God and the rest of us would have to be satisfied not to know God.  

When Lord Bacon wrote Novum Organum, the new organ of learning, he sent a copy of it to King Henry the Eighth. King Henry the Eighth, tried to read it, sent it back and said, this book is like the peace of God that passeth all understanding. He said, here’s your book.  

Now, if it required a mind that can understand Novum Organum to get converted and to know God, then that would rule out probably about 75% of human beings. A man would have to be, have a very fine mind. And not only that, he’d have to have great learning. That is, he would have had to use that mind properly. In addition to that, he would have had to have unlimited leisure before he could know God. It takes a lot of leisure to get to study and get learning. It takes a lot. You’ve got to do a lot of things. Some of the old thinkers did very little else with that. Old Socrates did very little else; only run around barefoot in the streets of Athens and talk and think. If you’re going to be learned, you’ve got to have a lot of time to put in on it, Brother. And if you have to work for your living or raise babies, you might just as well say, well, I’ll do the best I can. But it’s, goodbye learning. I never can be one of the superior, half dozen minds of the world. I can’t be.  

But you think that God the Eternal Father, would give redemption to the world, and then give it only to a few great minds? You think that He would send redemption to the world and make it available only to the great scholars? You think that He would send redemption to the world and let it be available only to those who had unlimited leisure?  

We American people have more leisure, probably, than anybody else in the world because we have so many gadgets to do our work for us. You women don’t do very much because you have push buttons. Now, don’t come around and sass me after church, because that’s true and you know it’s true. Your mother did five times as much and your grandmother did four times as much as she did. Because we’re now in the age when we have leisure, leisure, always leisure. Some of you dear sisters wouldn’t know so much about the TV shows, if you didn’t have a lot of leisure. You have more time. If you had to work as your grandfather worked and as your father worked, you wouldn’t have time to sit around and weep over synthetic trained seals who perform for your TV screen. If you spent half as many tears over the lost as you do over John’s other wife, we’d have twice as big a church and you’d be twice as good a Christian. Amen. 

We have more leisure, I say, than anybody else in the world. But not even Americans have enough leisure to really be learned in that high lofty sense of the word. God knew better than that. God was all-wise. And so He brought salvation down. And the message of Christ is not directed to the learned particularly. They can come in if they want to come in by the door. A man with fifteen degrees can lay his degrees aside and get on his knees and come like the rest of us. The man of profound learning can come like the rest of us. The man of such leisure that he can travel in Europe and spend the winters in Florida and his summers in Canada fishing, he can come the humble way as the rest of us. God sent His message down to the plain people. And that’s why I love plain people. I’m at home among them. I am one. And I love to be among the plain people.  

Now God had to demonstrate Himself some way. He had to satisfy that craving that made Philip say, show us the Father. And then He had to demonstrate that Himself to satisfy that cry that David gave, I shall be satisfied when I look upon Him. I long to see Him. My heart and my flesh cried out after God. So what He did was that He walked down into man’s level, down on the earth. Listen, if ye had known me, ye should have known my Father also. From henceforth, you know Him and have seen Him. Philip saith unto Him, Lord, show us the Father and it sufficeth us. Jesus said, have I been so long time with you and yet hast thou not known me Philip. He that hath seen Me hath seen the Father. How do you say, show us the Father? Believe thou not that I am in the Father and the Father in me? The words that I speak unto you, I speak not of Myself, but the Father dwelling in me doeth the work. Believe me that I am in the Father and the Father in me? Here was a man standing and saying, if you have got acquainted with Me, you already know the Father. Then you already know what the Father is like.  

Oh Brethren, this is the most wonderful thing of all wonders. This is one of the purposes of redemption. And I think that theologians, or at least the preachers of theology, are not bearing down hard enough right here. We ought to remember, Brethren, that there is not one purpose in incarnation, not two purposes in incarnation, but multiple purposes in incarnation; a manifold purpose, many purposes. And one of the purposes in the incarnation was that the heart-hungry men and women of the world, the ones that are heart-hungry and want to know what God is like, could know what God is like without studying Plato. And they can know what God is like without getting degrees. They can know what God is like and not have the leisure to read all the learned books of the world. They can know God because God demonstrated Himself here. Christ is the manifestation of God to men. Christ is God walking among men.  

Some of the borderline liberals say that God revealed Himself in Christ. Let’s correct their preposition. He did not reveal Himself in Christ, He revealed Himself as Christ. There’s a change of preposition on you there, Sir. Take that in out of there. He did not reveal Himself in Christ. Oh, He did that too. But, we have not said enough when we say that God revealed Himself in Christ. We must go on to say He revealed Himself as Christ.  

So, it can be said with certainty that he who knows Christ, knows God. And whoever knows our Lord Jesus, knows the Father. And whose eyes look upon Jesus, look upon the Father. It may be said that whoever knows God can know God through Christ and must know God through Christ. And it can be said that God does always act like Christ and Christ always acts like God, because Christ is God walking among men. It may also be said with certainty that increasing knowledge of Christ, means increasing knowledge of God.  

If God will let me, and there are a lot of people throughout the country praying that he will, If God will let me, I’m going to write at least one more book. It’s to be called, The Knowledge of the Holy and it will be on the attributes of God devotionally considered. And I will consider the Father, Son and Holy Ghost in their biblical and lofty glory, and show what it means when we say God is sovereign. What it means when we say He’s immutable. What it means when we say He’s omniscient, and so on. Clear down the line until I have had twenty chapters and twenty attributes. But, Brethren, that will be a help to the heart, perhaps, and a help to the mind. And I trust that God will use it to help elevate the concept of the whole evangelical church from our present teddy bear God to the high and lofty God that inhabited eternity.  

But I would say it is, the simplest little old lady in her black bonnet and her wire-rimmed glasses and her big print Bible, can know God and never know what an attribute is, Brother. She can know God and never have heard of the word. She can know God if she meets Christ. For ye that hath seen me hath seen the Father. I, in the Father and the Father in Me. How saith thou, tell us about God when God’s been walking among you telling you about God? Jesus is God. And you don’t have to be a theologian to know it my brethren. You can know God through Christ. If you will know Christ, how then can you know Christ? A little later I’ll tell you.  

Now, put this down in your Bible or down in your head or somewhere, that Christ is God acting like Himself. That’s all. God never strains. There’s never any play acting with God. God never puts on a face. He never comes out and takes some character. God always acts like Himself. The most relaxed man that ever walked the streets of any city was Jesus Christ our Lord, perfectly relaxed. He could turn calmly, look at a man, cut him to bits or draw him near and forgive his sins and heal his disease depending upon the attitude he came in. He was always relaxed. When they came to get Him, there He was. They found Him. But when He, it was too early yet and He didn’t want to die yet for a few days, He passed quietly through their mitts. That doesn’t say how He did it, but He did it, perfectly relaxed. God is always relaxed. Remember that. Some of you go to God praying as though God was about excited as you are. There are Christians that mistake hysterics for spirituality.  

There’s a magazine that comes to my desk and it’s a good magazine all right. And I read it and I get some help out of it. But I only have one criticism of it and that is, its hysterical. It wants revival. It wants a blessing. It wants God down. It wants the Holy Ghost down, but it wants it so bad that it never can use just ordinary English. Everything is, what do you call it, souped up. Everything is souped up, you know, and a new punch put in everything. And ethel is put in all their gasoline, and an extra kick in everything. You never can relax.  

If God’s people could only know who God is and then relax and believe Him, we would get somewhere. But as it stands now, we’re either lazy and don’t care anything about God or we get hysterical. Christ never was hysterical. Never. The only time that He was ever, for even one little moment out of control, was that awful, unspeakable holy moment in the Garden of Gethsemane when He said, Father, Father, take this cup away. But yet not My will but Thine be done. That was as near as He ever came in the awful article and agony of His death. The only time that He was ever not for a moment, that He wasn’t in perfect control. So don’t mistake hysteria for spirituality, Brother.  The two ain’t the same, if you’ll excuse my good German. 

Now, Christ is God acting like Himself. I just want you to get that idea and take it out with you. That when Jesus walked the earth, He was just God walking around acting like Himself. And when He went to the right hand of the Father, He was still God acting like Himself. When He sent the Holy Ghost down, the Holy Ghost is God acting like God. Always God acts like Himself. You never can get God out of character. He always acts the same. He’ll be the same, always the same, forever the same, because that’s His immutability, you see. That’s what that word means, it means He’s unchanging. And He’ll never be any different from what He is now.  

People change, but God never changes. People’s moods change. Some people cultivate it because they read in a magazine one time about some movie actress that has moods, and so they go around, moody as can be. God bless you honey. Don’t you wish you had some sense? Wouldn’t it be nice if you’d wake up sometime and really rub your head until the circulation is started. The day will come when you will be bald and have nine chins. God help you young fellow. Think for tomorrow. Think for the future. Think about the day after tomorrow and next year and next eternity. That’s why I talk mean and rough to you because I love you and because I don’t want to handle your soft.  

Jesus was God walking around showing His power. Jesus was God walking around showing His holiness. The horrible travesty that we have in America today is Christianity without holiness, Christianity without holiness. I accept Jesus and then go raise hell. I accept Jesus. You don’t accept Jesus at all mister. You are a deceived man. You’re no better off than if you’d never heard of God. Because one of the very first qualities of Christianity is holiness, purity, right living, right thinking, right longing. But we have a Christianity today that has no holiness in it.  

The Son of God was a Holy Son. The Holy Father is the Holy Father in heaven, not in Rome. And the Holy Ghost, the Holy Ghost in our Bibles, the Holy Bible. And the church is called the holy church throughout all the world. Heaven is a holy heaven and the angels are holy angels. And therefore, we ought to take seriously the biblical doctrine and spirituality and holiness. The evangelical church has fallen so far into the gutter in the day in which we live that we preach a salvation without holiness, which of course is a travesty on Christianity. And Dr. Torrey would have said so. James M. Gray would have said so. And Moody would have said so. But I don’t know why we’re not hearing it now.  

Christ was God walking around acting like Himself in love. Jesus loved everybody. And He loved them in an easy, relaxed, wonderful way. He love the people. People came to Him and it made those mean, old theological Pharisees made as the devil. They said, why don’t they come to us? They didn’t come to them because they found no warmth there.  

You know that a bird will always go to the warm side of the hill on early spring day. The flocks or bevies I think they call them of Bob Whites used to fly around out home on the farm. And when the snow was almost gone, as the poet said, the snowed up fereal on the top of the bare hilt, and it was faring so well that there was only a patch here and there but was still cold. And the bevvies of Bob Whites would come to the sunny side of the hill and settled down there. You could walk around on the dark side of the hill and where the snow was and you wouldn’t find one. But go on over the hill and down where the sun was shining, you’d find bevies, cuvees of these little Bob Whites waiting in the warmth. Everybody likes the warm sun when it’s cold.  

And Jesus drew people because He was God walking around acting like God in love. The reason they didn’t come to the Pharisees was, the Pharisees had no love. They were, the fire had gone out in the stove. Nobody ever wants to stand around the stove when the fire had gone out. Some of you city hicks don’t know the joy that we farmers used to have, a little pot-bellied stove and heat the thing, you know, until it was shining like a cherry. You’d come in half-frozen and come in and they had, I don’t know why they put it there, but they had a kind of a fender all the way around the pot belly part of the stove and lean back in the chair and put your feet up on that fender. It wasn’t so hot. It didn’t burn your shoes. Oh, brother. They’ve never had any modern conveniences that can beat that for sheer downright pleasure. I look back on that as real pleasure.  

Nowadays, they squirt your heat through little holes in the wall and do all sorts of things, and it’s more convenient. I’ll admit that. But it lacks character somehow or another. You just can’t fall in love with a grill. I used to love the little pot-bellied stove. I used to love it. Father would get up ahead of the rest of us, and we slept in rooms upstairs that were completely cold, you know. If it got down to zero, the room got down to zero. When we got into our clothes and got downstairs and came out of that awful, the frigid country up there, and here was this nice cherry-colored stove. That was a wonderful thing. We brought our clothes down and dressed around the stove.  

Well, all I say is, nobody ever comes around a stove when the fire has gone out in it. And Jesus had love in his heart and love is always warm. And love is always attractive. And the people come to churches where there’s warmth. They come to Christian that are warm.  

Old D.Y. Schultz wrote a great book on the Holy Ghost years ago. One of the sentences that jarred me was this. He said the absence of inquirers among people claiming to be filled with the Holy Ghost is a serious question whether or not they are filled with the Holy Ghost. I don’t think you’ve got that so I’ll repeat it and around to it another way. The absence of inquirers, a man says I’m filled with the Holy Ghost but he never draws anybody to him. Nobody ever comes and says, will you help me? Will you pray for me? Will you tell me about the Lord? Will you lift my burden? Will you do something for me? He’s filled with the Spirit but nobody comes to him. And wise old Dr. Schulz said, the absence of inquirers among those claiming to be filled with the Holy Ghost raises a serious question whether or not they have been. If there’s fire in the stove, you will always find a wayfarer with chilled feet and frost on his whiskers coming up near the stove.  

And that’s why they loved Jesus Christ our Lord and that’s why people love Him today. They always find Him sympathetic, understanding, and never sarcastic. If God would just get sarcastic once, I’d die of grief, you know it. And I’m sarcastic every once in a while. But God never gets sarcastic. His prophets used to, but He was always timid. He could cut the head off of an old hypocrite, but He never turned on anybody that was poor and helpless and in need. He never turned on a woman taken in adultery. He said, well, I told you so. Remember when you were sixteen, how you used to act? Never. He said, nobody else? Nobody else? And then you. She said no. He said, you go on, you’re forgiven. You’re clean for now. Be a good girl for now on. Go on, you’re forgiven. She went out with tears streaming down her cheeks. Couldn’t He have cut her to bits and then gone on to the next town and told it as an illustration. No. That was love walking around, God’s own love walking around acting like love acts.  

And those babies. Did you see that little shaver we dedicated this morning? That long name of his, that long Dutch name. God bless him. He took those little fellas up in His arms and held them and loved them. He was just acting like God. That’s all. That’s what God thinks of babies. That’s what God thinks of poor women. That’s what God thinks of everybody, everybody that’s in need, a fellow who is full of the devil. If a fellow come around here full of the devil, everybody would say, well, he’s a queer one isn’t he, and we’d isolate him. He’d walke around all by himself. But Jesus went and cast the devil out of him.  

Christ, I say, is God acting like God in loyalty. Think of the loyalty of Jesus. If ever there would have been a time. Ever there would have been a time when justice would have allowed Jesus to turn His back on His disciples it was at the cross. For they all are forsook Him and fled. And He could have said, here I’ve spent three years. Here I spent three years teaching my disciples, healing the sick, raising the dead, stilling the waters, feeding the multitude, talking of the Father’s house. Here I’ve spent three years and I haven’t one man that will stand with me. I scraped the dust off my shoes. I turn away from you. He could have done it. But do you know what He did? He was loyal to that bunch of renegades and cowards who forsook Him and fled. Loyal to the people who hadn’t the courage to come to His rescue. Loyal to those who would not even come out and stand and be counted. Loyal to the end and died loyally for those who had no loyalty for Him.  

Why did He have that loyalty? Was that human loyalty? Yes, but it was more than human. It was God’s loyalty. God has been loyal to the human race even though way back there thousands of years ago, we turned our back on God in the person of Adam. Walked out and in Adam’s fall, we sinned and all and we all walked out on God. But God remembered us and an altar smoked and a lamb bled and God kept saying down the years and down the years, here, here, we’ll have a Redeemer. And then a mother growned and a babe cried and the angels sang. And God had come to earth, loyal to His renegade race. And when they took Him out to crucify Him–loyal still. And He’s loyal at the right hand of God tonight. You’ll go home from here and sit up to one o’clock in the morning watching half-dressed movie actors play on your TV screen, and you claim to be converted. And God loves you and will be loyal to you still. And that’s why we can grieve Him, because He’s love, and loyalty only can be griefed with tenderness, and suffering devotion.  

Now, I must close and point out that Jesus Christ will show Himself to you through faith and confession and humility. It’s awfully hard to get people to repent because that means humility. We build up a saga about ourselves. That’s why it’s dangerous to be a Christian leader. It’s dangerous to be a Christian leader. Brethren, says James, be careful. Don’t everybody want to be teachers because it’s dangerous. It’s dangerous to get a saga built up about yourself and get a reputation for being godly. And then when the Holy Ghost comes and begins to lacerate your heart, you’re ashamed to go to an altar. Ashamed to confess because people will think you’re a hypocrite. 

Dear old brother, Peter Robinson. Ah, Peter Robinson knew God. Peter Robinson was a cook, a chef in one of the finest hotels in this country. And a little boy of theirs was born crippled. Peter Robinson believed the Lord would heal him, but He didn’t. And one day he said to God, God, I’m not going to eat again until my boys healed. He couldn’t walk. He was 2 or 3 or 4 years old but couldn’t walk. And his wife said, do you think that’s wise Peter? He said, you can leave that to God and me. That’s all right. So, he went down and he said, the first day or so it wasn’t so bad. But the second and third day, it was getting terrible.  

And in this fine high-class restaurant, he was dishing up food that was just utterly out of this world, you know, for these high-class patrons. And he said, he baked pancakes in the morning that would melt in your mouth. And he said, Here I was waiting on God between times and at night and cooking pancakes that just made your mouth water. And I had said to God, no, I’ll not eat until the boys healed. He said the third or fourth day, he came home and they were talking it over and he said, all right, he said to his wife, until he’s healed, I’m fasting. I’m waiting on God. He said he turned away and started for his bedroom and he heard his wife give a scream. She let out a yell, He said that literally filled the room. He turns and said, what’s the matter? She said, look, look! And the little guy was down and running around all over the floor. From that time on, he was all around on the floor, perfectly delivered, perfectly delivered. And I don’t say that’s for everybody. I wouldn’t go that far. And I couldn’t go along with the healing evangelists. I will only say God did that for a simple-hearted man who knew enough to trust Him.  

Now, I started to tell you about Peter. Peter was up in the balcony one time in a meeting way back. And somebody gave an altar call. And Peter not only came to the altar, and he was a Christian worker, well and widely known. He not only came to the alter, but he ran all the way down there. He dropped to his knees at the altar and somebody said to him, Peter, why did you run to the altar? Well, he said, when I heard the invitation given, I knew there was something wrong here that I ought to go down there and get straightened out. And he said, I heard a voice say Peter go down to that altar. And he said, another voice said, Peter, don’t go, and he said, I recognized that second voice. He said I knew it was the devil. And he said I not only wanted to go, but I ran to spite him. He got down there in a hurry to show the devil I was going to go to that altar.  

Brethren, humility is a beautiful thing, but not very many people have it. If I were to say, let all who want to know the Lord a little better come down to the altar, this altar would be filled and the front row was filled. If I would say all that are not perfect who would like to have the Lord bless you a little, we’d have it again, filled and up on the platform. But if I say has God spoken to you, sir, alone? And is he calling you to confession and humility, humbleness, an   admission of wrongdoing, you’ll hardly get a one, because people don’t want to humble themselves. They want to humble themselves as provided they can do it en mass. But they don’t want to do it in the singular. This pluralizing our humility. Brother, it won’t work. This pluralizing our confession, no, it won’t work. Make it singular.  

David had got on his knees and had prayed a long, beautiful prayer for Israel. The 51st Psalm never would have been written and David never would have gotten back to God. David said, I did it God. I did it. Have mercy on me. God I did it. He singularized it. And if you will singularize your confession and singularize your humility and say God, it is I. It is I. Christ will reveal Himself to you. And as you know Christ, you will know God, and the longing to see the Father will be satisfied. And your heart will know what God is like. And you will have a lifetime and eternities to come to build up and increase the knowledge of the infinite, incomprehensible God. Oh, my friends, singularize this spiritual experience tonight. Don’t hide behind the plural. Let’s say “I.” I, Lord, I.  

Now, some of you can’t testify. You’re just haven’t the courage to testify, unless you’re with a group that testifies and then you’re very vocal. But you’re silent as a mouse when you’re out with people, you’re afraid to testify. Do you think that’s good Christianity? I don’t. Some of you don’t tithe. You say you can’t. You’re raising your family and you can’t. You’ll have a better success raising your family if you do. But you say you can’t and you have not, so you have cheated God. Some of you are just plain worldly. If you’re here tonight and I’m glad you are but you’re worldly. So, you’re far from God. Some have been angry today, bitterly angry about something, maybe you know. In addition, you spouted off and then you got calmed down and got your Bible and came to church. You didn’t fool God. I don’t know what, but I’m guessing all those things must be confessed out. And we must humble ourselves and get them out of our system. We must admit these things to God. And then as we do, O Christ, manifest Himself in light to our heart. And as we know Him, we know God 

“Commentary on the Nature of the Triune Godhead”

Pastor and author A.W. Tozer

June 6, 1954

Tonight, I picked for myself a very difficult section of Scripture. It was Gypsy Smith, I think, or Sam Jones maybe, Sam Jones, the eccentric American evangelist of a couple of generations ago that said that when the average preacher took a text, it reminded him of an insect trying to carry a bale of cotton. And if ever I felt like an insect it’s tonight and if ever I felt I was trying to lift a bale of cotton, it’s tonight. But let me read the passage here in John 5. Jesus answered them, My Father worketh, hitherto, and I work. Therefore, the Jews up the more to kill Him, because He not only had broken the Sabbath, but had said also that God was His Father making Himself equal with God. Then answered Jesus, and said unto them, Verily, verily I say unto you, the Son can do nothing of Himself. But what he seeth the Father do, for what things soever He do it, that is the Father, these also doeth the Son likewise. For the Father loveth the Son and showeth Him all things that Himself doeth and will show Him greater works than these that ye may marvel. For as the Father raises up the dead and quickeneth them, even so the Son quickeneth whom He will, for the Father judgeth no man, but hath committed all judgment unto the Son that all men should honor the Son even as they honor the Father. He that honoreth not the Son, honoreth not the Father which has sent Him. Verily, verily I say unto you, he that heareth My word and believeth on Him that sent Me hath everlasting life and shall not come into condemnation, but is passed from death unto life. Verily, verily, I say unto you, the hour is coming and now is when the dead shall hear the voice of the Son of God. And they that hear, shall live. For as the Father hath life in Himself, so hath He given to the Son to have life in Himself.

Now, the first part of this section of Scripture I preached on two weeks ago, My Father worketh hitherto, and I work. And now in the passage before us, the opening part of it, our Lord explains how He works with the Father. The Son can do nothing of Himself but what He seeth the Father do. For what things soever He the Father doeth, these also doeth the Son likewise. Now, I spoke of the unceasing activity of God the Father, the unwearied, restless and yet ever restful, omnipotent, creative work of the Father, working toward a predetermined end, a purpose which he purposed in Christ Jesus before the world began.

Now here, our Lord tells us that His working is in line with the Father’s working and all together dependent upon it. The Son can do nothing of Himself. I want you to notice, and I think this is a bit of theology that we can well take with us into every corridor and passage of the whole Word of God, that the Son can do nothing of Himself. But the Son can do everything in Himself. I quoted the old middle age, Middle Ages, medieval theological concept, that the Son is not God of Himself, but He is God in Himself. Or correctly wording it, the Son is not God of Himself, but of the Father. But He is God in Himself. And here we have it that Son works Himself, but He does not work of Himself, for He can do nothing of Himself.

Now there are four wonderful doctrines that are taught here. One of them is the harmony in the blessed Godhead. There is a harmony in the blessed Godhead. I think it would be impossible to overemphasize this doctrine, that there is a perfect harmony between the persons of the Godhead and that we must never allow ourselves, ever once, to think there is any conflict or to think any conflict into the persons of the Godhead. The Father planned it, but He planned it in His Son. And He wrought it out through His Son by the power of the Holy Spirit so that there has never been anything but harmony in the blessed Godhead. And whatever the Father does, the Son sees Him do and works in harmony with what the Father is doing. And the Holy Ghost is the perfect bond between the Father and the Son, energizing the Eternal Son with the energies of the Father, and so working harmoniously to a preordained end. This is taught in this passage and is also taught throughout the entire Bible.

But also, there is taught this, the subordinate position of the Son of Man. This has bothered some people very much, that the Son is equal to the Father, and yet is subordinate to the Father. For our Lord Jesus Christ teaches both. He says that the Son can do nothing of Himself. And He says, the Father is greater than I. And so He takes a subordinate position and prays to His Father. And naturally, an equal does not pray to an equal. An equal prays to one who is above him and to whom he can address his prayers. And when the Son prays to the Father, it is a tacit confession of subordination. He is not equal to the Father. So He prays to One who is above Him. And yet He can say, my Father and I are one. And He that hath seen Me hath seen the Father.

Now, what do we mean, and how do we get this way? And is there contradiction there? No. There’s no contradiction there, my brethren, because the old Athanasian Creed has it, that, as pertaining to His Godhead, He is equal to the Father. As pertaining to His manhood, He is less than the Father. And in this ancient and Holy Trinity, there was nothing before and nothing after, nothing higher and nothing lower, but all three persons together, co-eternal and equal, so that Jesus Christ has the two natures, the nature of man and the nature of God, harmonized into one perfect personality. Let us not imagine Jesus as a schizophrenic, one with a split personality, having two personalities, lets us know that He has one personality, but He has two natures harmonized into one personality. And when He speaks about Himself as the son of Mary, He says that I can do nothing of myself. I see the Father do it and I do it and says that the Father is greater than I. When He speaks about Himself as God, He says, I and My Father are one. So, there is no contradiction here. There is only an understanding.

When I was a very young preacher I got among the Jesus-only people. Now, in case you don’t know what the Jesus-only people are. Now, sometimes you will see a button on their lapel, big around as a school boys cap, and it’ll say Jesus only on it. Now that isn’t what I’m mean, they may be just Moody students, you know, or Nyack students or somebody out trying to tell the world they belong to the Lord. I don’t mean that. But there is a group that called themselves the “Jesus Only” group. I don’t know that they ever were lapel buttons. But they say that the name of the Godhead is Jesus. That the Scripture says, ye shall baptize them in the name of the Father, and of the Son and of the Holy Ghost. But it doesn’t give us the name, but that Jesus is the name of the Father and of the Son and of the Holy Ghost. And they get all mixed up in their mathematics. They say how can three be one, and how can one be three. And they get all mixed up in their mathematics. Their arithmetic gets them into confusion. So, they say there is but one person of the Godhead and that He is named Jesus and that Jesus is the Father and He is the Son and He is the Holy Ghost.

How one can be the father of another has never been explained to me by these friends. And I might add also that these persons believe that everyone who is truly saved and ready for the coming of the Lord has spoken in tongues, and they put you in a tub of water till you do. They say there’s a blessing in the tub, Brother, and they will baptize you till you do come through to their satisfaction, I do not mean to reflect upon them. I think that they are well-intentioned and many times, good people. But of course, you can be good in your heart and be badly mixed up in your head. And they certainly are badly mixed up in their theology. For they teach that there is only one person of the Godhead and He is Father and Son and Holy Spirit. I can’t see how it could possibly be. And that the name of these three, or the name of this One is Jesus.

But anyway, it’s true of a school of modern theologians that there is one person of the Godhead, but he has three masks. That is, He has three faces. The old god of ancient Roman days named Janus, or Janus, had two faces. He looked in two directions. But they’ve gone one further, and they’ve given the Godhead three faces. And when this one Person of the Godhead wants to be the Father, He puts on the Father’s face and turns that to you. When He wants to be the Son, He turns the Son’s face. When He wants to be the Spirit, He turns the Spirit’s face to you.

I find it much easier to believe in an ancient, incorruptible, uncreated Godhead, a fountain of ancient Godhead, and then, the three Persons leaping up out of that Godhead. I have thought of God the Godhead as a great sea, because you know that the mystic theologians taught that the Godhead goes back above and beneath any of the three Persons of the Trinity. That there is the underlying Godhead, and then that the God had expressed Himself as Father, Son, and Holy Ghost in three personalities. That is what I believe. I believe that the Father is the Ancient Godhead expressing Himself as the Father. And the Son is the Ancient Godhead in expression as the Son. And the Holy Ghost is the Ancient Godhead, all of one substance of one eternity. One, without beginning and without creation. And so, we have the Triune God.

And when Jesus says, I am less than the Father, He’s speaking of His manhood. When He says, I am equal to the Father, He is speaking of His Godhood. And when He speaks of his Godhead, He does not take any low place beneath the Father, neither does the Holy Spirit, but these three are One. It’s a wonderful mystery and I don’t claim to be able to understand it. But I confess I delight to tremble before the throne and say, Holy three times repeated, holy, holy, holy. So, there is a harmony in the blessed Godhead, but there is a subordination of the Son to the Father for the purposes of creation and redemption.

The third thing this text teaches is, the unaffected relation between the Father and the Son in the incarnation. I’m saying so many things these days that I don’t hear anybody else say, that I wonder if it is that I just don’t get around or, is nobody saying it. I preached over in Keswick last week, over the weekend, Saturday, Sunday and Monday in New Jersey. And a lot of Alliance people were there and people who had been in this church, people had come here in days gone by as students and so on. But I had four sermons to preached so I preached on four of the attributes of God. And you know, that the people gave me to understand that they had never heard any sermons on the attributes of God in their life.

I preached on the selfhood of God, and well, three other attributes of God. And they said, they’d never heard any sermons on the attributes of God. And it isn’t that I don’t get around, because when I preach, I have to listen to other preachers. That is, I preach in the morning, say, and he preached in the afternoon. I preach at night and then reverse it. And so as to get a right share, each one taking his turn at bat. And of course, I have to be courteous enough to sit back there and write editorials while the other fellow is preaching. But I never hear this business. I don’t hear anybody preach about the everlasting Godhead and the Eternal Three. I just hear other things and that’s not to reflect on any man who’s preaching the Truth, but it is only to say that there certainly is truth that is being tragically neglected in the day in which we live.

And there’s a whole world of golden truth that we can mine out with a pickaxe of prayer from the Bible that will be meat and drink and food and wonderful help to our Christian people. I’m mixing my metaphors there too brother, mining out gold to eat it for food. You preachers just overlook that because I feel the way that the brother, what was his name? In, that great Brooklyn preacher? Beecher, he said, that when a metaphor gets in my way, God help it. He wasn’t concerned very much with it. Anyway, there was an unaffected relationship between the Father and the Son in the incarnation.

Now, we generally say that Jesus Christ left His home far above yonder and that He came down, and cut Himself off from the Father and left the delights of the Father’s bosom and the Father’s heart and walked in exile among men. But that’s only partly true. It is true as we seeing He left His Father’s home above and emptied Himself of all but love. He did do that, but he never emptied Himself of His deity. Never. When it says that He considered not an equality with God something to be held on to but emptied Himself, remember one thing. He never emptied Himself of His deity. He couldn’t do it. It would be metaphysically impossible even to think such a thought as that the Eternal Son should be anything less than God. But he never emptied Himself of one of the attributes of Deity. But He emptied Himself of the accoutrements of deity. He emptied Himself of the evidences of deity and covered the Deity in a cloak of opaque flesh and walked among us as though He were a man. He was God in overalls. God living on the earth and wearing the common denim of mankind and covering over His deity.

But as somebody has pointed out when occasion required, He could let His deity shine through, as once when He prayed to the Heavenly Father and His face became shining white and His garments whiter than any before on Earth. And they shone like the sun as He knelt there. It was only His deity showing itself through the previously opaque veil of His manhood. But even while He walked on the earth, He was within an unbroken fellowship with His Father. For it’s impossible that the Father and the Son should ever cease in the ancient sea of the Godhead to be joined together as One. But the man Christ Jesus cried, My God, My God, why hast Thou forsaken me? And as pertaining to His manhood, He was forsaken of the Father. As pertaining to His deity, forsaking would be impossible. For we cannot divide the Deity or separate the Persons of the Holy Trinity.

So, Jesus when He walked on earth, saw the Father and that gives us our fourth thought, the perfect clairvoyance of the Son. Now, I use that word clairvoyance without apology, though it needs an explanation. What a beautiful word it is, the word clairvoyance. I like it. It means clear seeing, clear sight, perfect visibility, perfect, unending ceiling, no clouds between. But the spooks have taken it and the wizards and witches and spiritualists and what have you. They’ve taken it and now we have clairvoyance used by the spiritists. They have no more right to it than I have the right to the title of being called the King of England. They have no right to it. For the spiritist doesn’t see clearly.

And no one sees clearly but the Son. And what He seeth the Father do, that He doeth. For the Father shows the Son what He sees Him do so that the Father and the Son are working harmoniously within sight of each other. Not all the clouds that ever came over Palestine prevented the clairvoyance of the Son, the clear sight of Jesus Christ. And not all of the shadows that gathered around Calvary prevented the Eternal Son from gazing full into the face of the Eternal Father. As pertaining to His man, He cried in agony of sacrifice and offering, my God, my God, and bled and died as God turned away from the sacrifice.

But the Eternal Godhood was unaffected and undivided. And the Son looked into the clear face of the Father without a shadow between. It had to be like that, my Brethren, it had to be like that. What a terrible mixed up and imperfect redemption it would have been if Jesus Christ had had to fight His way through. If He, the Eternal Son, had been rejected from the presence of the Father, we would not have had Christianity then. We would have had Roman mythology. We were down calling, Mr. McAfee and I, in the neighborhood of the University of Chicago this last week. And we dropped into a little bookstore there with a red door, bookstore, mostly foreign books, that is foreign language, and classics. And I picked up The Aeneid of Virgil, translated into English, and while my friend was driving along, watching the stoplights, I was reading Him about the gods and goddesses of Egypt, or of Rome. And we saw there, I’d read it of course, as he had and you have before, but it was a new translation I enjoyed reading as we went along.

And here were the gods and the goddesses marrying and giving in marriage, and fighting and being jealous and having rivals and laying for each other and pushing each other around and trying to murder each other. Those were the gods of Rome. One God would sneak in behind another god’s back and grab a hammer, or sneak something out and disappear into the bushes while another god would chase him. And that was as high as the Romans ever got in their concept of God. And if we listen to poor, uneducated, I mean spiritually uneducated, preaching, we will imagine that there exists in the Godhead some kind of such conflict. And that the Son of God, like some demigod of Rome, slipped in and rescued mankind, like Prometheus brought down fire from heaven, and was punished for her robbery.

But nothing like that exists. The perfect clairvoyance, the perfect sight of the Son, the clear seeing of Jesus as He walked among men and gazed into the face of the Father, for the Father was there and is here. For He says, The Father loves the Son. And this love of course, is not simply the love of God for a good man. It is the Ancient Unity of love among the Holy Three, the Ancient Unity of love. So, that’s what it means in the Bible when it says God is love, and he that loveth, knoweth God. And he that loveth not, knoweth not God.

The next time we build a church, will you remind me to get out of the air lanes, a little off to one side, south, north, east or west, so these blessed, DC-6s don’t go overhead? Do they bother you? Just when I’m saying something I consider important, why there’s eight engines roaring up there. But we’ll try to keep sweet. Someday, we’ll fly without wings, free.

Now it says here, the Father raises the dead and quickens them. And even so, the Son quickens whom He will. Now, if this means anything at all my listening friends, it means that the working of the Son in regeneration is as radical and miraculous as the working of the Father in raising the dead. If it means anything, it means that. That the Father raises the dead and quickens them, and even so the Son quickens whom He will. And that’s in the present tense, and He’s not talking about the resurrection. He’s talking about the present time. The time now is He says, the dead shall hear the voice of the Son of God and those who harken will live. So, he’s not talking about future resurrection. He’s talking about the present time.

And He says here, that as the Father has ability to raise the dead and give them life, so He has given to the Son also power to raise the dead and give them life. Only the Father raises the dead in the future resurrection, the Son raises the dead right now. They hear the voice of the Son of God, and those who hearken will, shall live.

Now, the work of the Holy Ghost and the work of Christ in making a Christian, is as radical a thing as raising Lazarus from the dead. When Lazarus came out of the tomb a live man where a dead man had been, he stood everlastingly as a figure of a Christian who stands up a live man where a dead man has been. Who stands up a clean man where a filthy man has been.

Over in Keswick, they have what they call the colony of mercy. It’s a whole colony, as the name implies, a lot of buildings given over entirely to men who have gone down through drink or dope or both, or other vices that have dragged them down. And out of my two trips there, and I’ve talked to these men last year when I was there. There was a very brilliant man running around there who had been a professor in the university using, I knew he was because he was using long words. And he could talk books by the hour. And he was nice enough to run around carrying the little Pursuit of God. He told me how much he thought of it.

And I went back and I said, what’s happened to so and so? They said, you mean the fellow that was always talking books and running around here? I said, that’s the man. I mean. Well, you know, he had been a university professor and had gotten in either dope or drink or both, and had gone clear down to the gutter, and had gone over to Keswick to be rehabilitated. And over there, they believe in rehabilitation plus regeneration. So, they not only rehabilitated him by getting him off of this stuff. But they told him the Word of God, day and night and wherever they can get to him. Finally, he got converted, you know where he is now? He’s in a Bible school and he’s going to preach the rest of his days. He’s a middle-aged man already, on the happy underside of middle age, but approaching it, and won’t have a long ministry. But he has quit the university now and he’s in a Bible school in the east and is going to preach.

Now, that is a deliberate quickening by the Holy Ghost that is as radical and as miraculous as the raising of Lazarus from the dead. For here was a learned man whose learning broke down in the crisis. And he went down to the gutter and bounced back again by the grace of God and is now a thoroughly converted and blessed man.

Now, he says here, that all men should honor the Son as they honor the Father. Because there is a harmony in the blessed Godhead. Because there is an unaffected relation between the Father and the Son because of the perfect clairvoyance of the Son, wherein He sees as He has from eternity, the Father at work. And because the Father loves the Son and because the Father has given into the hands of the Son power to raise the dead even as He raises the dead, all men should honor the Son even as they honor the Father. And He says that if we withhold honor from the Son, we would hold honor from the Father also. That’s here. That’s the plain teaching of the Scriptures.

Now, there are those who do not honor the Son. They honor Him only as a good teacher, perhaps the best, but only a good preacher or teacher, and preacher of the Word. And the Scripture says that all men should honor the Son as they honor the Father. So, you need to have no hesitation in attributing all of the worship and glory to the Son that you would attribute to the Father. You need to have no fear, because the Father lives for the glory of the Son and the Son lives for the glory of the Father. And the Spirit of God lives for the glory of the Father and the Son.

So, we honor the Son of God. We have no hesitation whatsoever in praying to the Son, as we pray also to the Father. And while it is not usually done, we also have no hesitation in addressing the Holy Ghost. Somebody was asking me today what I thought about praying to the Spirit. Is it ever the right thing to do? Should we ever pray to the Spirit? And my answer is that normally we pray to the Father in the name of the Son and in the Spirit. But also, Jesus Christ had no hesitation in receiving prayers and granting them when He walked among men.

So obviously, there is no formula. If there had been an unbroken and unbreakable formula, that the only way to pray would be to pray to the Father in the name of the Son, then why should Jesus have broken that order and allowed prayer to be made to Himself?

Plainly, then, the Persons of the Godhead are equally God. And the Persons of the Godhead are equally present before our minds when we pray. And when we sing, Holy Spirit, faithful guide ever near the Christian side, we’re praying to the Spirit. And when we pray, Holy Ghost with light divine, fall upon this heart of mine, were praying to the Spirit. And I think if you will read your Bible, you will find instances where a man apostrophies the Holy Ghost. Come thou north wind and blow thou south wind and blow upon this garden that the sweet spices may flow out, apostrophe to the Holy Ghost. And prayers are to be made to the persons of the Trinity. Normally to the Father in the name of the Son, but also without harm and without any transgression of the Scriptures, to the Son when you want to pray to the Son. And if in prayer or song to the Holy Ghost, then also to the Holy Ghost.

Always remember friends, that God is never jealous for a formula. Religious people are. They’re jealous for a formula. They put it 1-2-3-4. And if you say 1-2-4-3, they leap all over you. And white-faced with anger, they prove they love the truth because they’re so mad. And they love the order, the beautiful order of the truth. And if you say four before you’ve said three, they hate you for your heresy. They love the truth so much.

Always remember friends, one time more let me say it. God is easy to get along with. And if your heart is right, He is not so concerned about the formula. No, no. God is kind and good and gracious. God has to be. He has to be because there are some of us that are just too hard to get along with. And if God was as hard to get along with as we are, there would be one perpetual quarrel between our souls and God. So, God has to be easy to live with, and He is. And if He knows you mean right, He’ll let you make all sorts of mistakes and He won’t care. But just as soon as self gets in, and you mean wrong, the holiest thing you do is unholy. As soon as you curse your conduct with self or sin, everything you do becomes wrong. But as long as you love God and people, He’ll let you tumble around a lot and won’t mind it a bit, and sit and watch you as a mother fox will lie in the sunshine with her chin on her paws with a smile on her face and watch her little, little foxes. I don’t know what a little fox is called. Let’s call them puppies.

But anyway, everybody that has ever hunted foxes knows how sometimes they’ll come upon that beautiful, idyllic picture. Picture the old mother watching her little foxes. And I have seen mother cats and watching their kittens. And I have seen mothers watching their babies the same way. And God knows that the most mature of us, we still toddle sometimes. And so, He’s quick to overlook our ignorance, but He’s never quick to overlook our sin. If sin is in it, that’s injury, that’s disease, that’s threatening death. And so, God’s quick to leap on the sin and deal with it. But He never rides us because of formulas that we’ve broken.

So, I don’t care what anybody says. If I want to pray to the Spirit, I’m going to pray to the Spirit. Normally we don’t, but if we want to, let’s do it, and smile and say, if I’m making a mistake, God understands. He knows I mean the whole Godhead. When I say Our Father who art in heaven, hallowed be thy name, I mean all the persons of the Trinity.

Now, verse 24, we close with that. And how important it is, how important in the pale light of sin and of death and judgment. How important it is that we hear these simple words. Have you noticed friends, that when our Lord Jesus is talking to the believer and attempting to teach and instruct the believer’s heart, He gets so profound sometimes that you have to keep your chin up to keep from drowning under the glory of it. But when He tells us how to get saved, He makes it so simple, so very simple. And here it is, He that heareth my words and believeth on Him that sent me hath everlasting life and shall not come into judgment, but has passed from death unto life. Now that is so simple, so simple. He that heareth my Word.

Now, does that describe you? Have you heard the words of Jesus? I believe you have. I believe every one of you has heard the word of Jesus. There isn’t one that hasn’t heard the words of Jesus. If you haven’t heard them all, you’ve heard some of them. And the words of Jesus usually, any words of Jesus are like samples of seawater. They all say about the same thing. And if you’ve heard the words of Jesus, then the next thing is, believeth on Him that sent Me.

Now, does that describe you? He hath everlasting life. If you can say it does describe you then, he has everlasting life and he shall not come in to condemnation, but has already passed from death to life. That’s so simple that nobody will believe it. It’s as though somebody would find an elixir of life or a universal panacea for the cure of all diseases. You know, nobody would believe it, first. Everybody would say it can’t be so. Jesus Christ our Lord has laid down here a universal panacea. He has given us the true elixir. He has told us where the fountain of youth is. And He has said simply, it consists of hearing the words of Jesus and through those words, believing on the Father who sent Jesus. And if we do that, then we have everlasting life and we shall not come into condemnation. But has passed from death, have passed from death unto life.

And somebody says in that case then, what happens to the Christian who breaks down, who has lapsed, who sins? The answer is, there is a difference between coming into discipline and coming into condemnation. The believer who fails his God and sins, comes into discipline, but not into condemnation. But the sinner, is already under condemnation. The Christian, who was believed on the Son.

Could I give you an example? There were two men, Peter and Judas Iscariot. Peter had believed, had heard Jesus Christ and believed on the Father, and had passed out of death into life and was out of condemnation. And he got in a tight spot and failed God. Another one of the apostles also got in a tight spot and failed God. One was Peter, the other was Judas. Christ looked on Peter and brought him under discipline. And Peter repented and wept copiously. As it says in the original, tears and floods of tears, he wept copiously. And in his repentance was restored to favor and blessing. He did not come into condemnation, but he did come under discipline.

But Judas Iscariot went out and it was night. And he went to his own place and he was the son of perdition. Judas Iscariot, who never believed on the Father nor on the Son, and who never was regenerated, went out to night and condemnation. Peter who believed, but failed, went out to discipline and forgiveness. There’s the difference, my brethren. You come to Jesus Christ as you are, weary and worn and sad. Come to Jesus Christ as you are, sinful and tired and without self-confidence, knowing you can’t live it and knowing it, come anyway. Hear the words of Jesus and believe on the Father and the Son. Trust the words of Jesus; that’s believing on him. And God will give you eternal life. God will promise you that you will never come into judgment, for that is condemnation.

God has given me a passage of Scripture to which I am clinging and holding tight. And I don’t understand it, why it’s like this. I don’t understand why it’s like this. But I am telling God about this every once in a while. For this is as the waters of Noah unto me. For as I have sworn that the waters of Noah should no more go over the earth, so have I sworn that I would not be wroth with thee, nor rebuke thee. For the mountain shall depart and the hills be removed, that My kindness shall not depart from thee. Neither shall the covenant of My peace be removed, saith the Lord that hath mercy on me. And I tell God about this every once in a while, and I put my name in here so He’ll be sure that I know what he’s talking about. And says, I’ll never be angry again. And I’ll never rebuke you again.

Discipline? Yes. I expect discipline. But I don’t expect ever to see an angry face in God Almighty’s heaven again. That’s not because I’m good, but that’s because He has sent a Redeemer. In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer. And because the Lord is our Redeemer, we never need to worry after we have trust, if we do trust and walk on with Him. Now, that’s in the Book.

Well, there’s a little running commentary on what our Lord said. It certainly isn’t all, but it’s something. And I pray that God may give every one of you courage to go on believing. And then I trust that you who may not believe, might this very night pass over the narrow little line that separates between believing and not believing, having life and not having life. You have heard His words? Do you believe on Him? Do you believe on the Father who sent Him? Do you believe? Then, will you believe? Will you believe now? Right now, will you believe in the name of the Son of God? As the Father quickens the dead from the graves, so the Son quickeneth whom He will. And whoever hears His voice and harkens, he shall be quickened into eternal life by the Son who takes His honor from the Father and receives this authority from the Father. Will you now, believe?