Tag: Prayer

“The Hebrew Doctrine of Wisdom“

“The Hebrew Doctrine of Wisdom”

January 5, 1958

In the Book of Proverbs, the eighth chapter, verse 12 says, I wisdom, I wisdom dwell with prudence and find out knowledge of witty inventions. Verse 17, I love them that love me; and those that seek me early shall find me. Still wisdom is talking, and says, the Lord Jehovah possessed me in the beginning of His way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was, I brought forth. While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there. When he established the clouds above: When He gave to the sea His decree, verse 30, then I was by Him as was one brought up with Him. And I was daily His delight, rejoicing always before Him.

You cannot in the reading of this, if you’re a student of the Bible, you cannot miss the similarity with the first chapter of John here. Hear instruction and be wise and refuse not, O ye children. For blessed are they that keep my ways. Blessed is the man that heareth me watching daily at my gates and waiting at the posts of my doors. For whoso find me findeth life, and shall obtain the favor of Jehovah. But he that sinneth against me wrongeth his own soul: all they that hate me love death. That’s an Old Testament passage.

In the New Testament, we find this, 1 Corinthians 1:22 and 24, to 24, For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified, unto the Jews a stumbling block and unto the Greeks, foolishness, but unto them which are called, both Jews and Greeks, Christ, the power of God and the wisdom of God. Colossians 2:2,3, That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; In whom are hid all the treasures of wisdom and knowledge. There’s love, understanding, mystery, wisdom and knowledge all wrapped together there.

Well, I will quote more Scripture, and I will read a little passage from the Old Testament apocryphal book, the Wisdom of Solomon after a while. Not that it is inspired, in the sense that canon of Scripture is inspired, but that it does represent the beliefs of men who lived before the time of Christ, Hebrews, students of the Word.

Now I am to deal with the Hebrew doctrine of eternal wisdom particularly as it relates to Jesus Christ our Lord. The Hebrews believe, and you can take only what I’ve read already here tonight and there’s much more. Because you will find this taught in Psalms, Proverbs, Ecclesiastes, and the prophets. The Hebrews believed that there was an ancient, uncreated afflatus, a breath, and that it was variously thought of. Sometimes it was thought of apart from God. Sometimes it was thought of as being God. Sometimes it was thought of as being brought into being and other times it was thought of as bringing all things into being. And in this, it is very close to John 1 where it says, strangely says; Have you ever thought how strange this is? In the beginning was the Word, and the Word was with God, and the Word was God. There, John thinks of the Word as being with God in one breath, and being God in the next breath. So, it’s the same with this doctrine of wisdom as found in the Scriptures. It is considered to be the womb out of which all created things were born.

Let me read a little of what they thought about this doctrine back in the days about the time of our Lord, a little before and a little after; oh, 130 years before Ecclesiastes was written. And it was a translation from something that had been written two generations before. So, that would take us back maybe 200 or 250 years before Christ, but this is a little later. It says this about this wisdom. Now, Solomon didn’t write this, but it represents the teachings, the beliefs of the Jewish teachers.

And it says, wisdom is the worker of all things; for in her is an understanding spirit, holy, one only, manifold subtil, not subtle, lively, clear, undefiled, plain, not subjected to hurt, loving the thing that is good, quick, which cannot be hindered, ready to do good, kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, a pure and most subtil spirit. For wisdom is more moving than any motion, and she passeth and goeth through all things by reason of her pureness, for she is the breadth of the power of God, and a pure influence flowing from the glory of the Almighty. Therefore, can no defiled thing fall into her. For she is the brightness of the Everlasting Light, the Unspotted Mirror of the power of God, and the Image of His goodness. And being one, she can do all things and maketh all things new. And in all ages entering into holy souls, she maketh them friends of God and Prophet, God and prophets; for she is more beautiful than the sun and above all the order of stars: being compared with the light, she is found before it. For after this cometh night, but vice cannot prevail against wisdom.

Now, I don’t quote this because I think that it’s inspired even in the sense that the book of Proverbs and Ecclesiastes are inspired. I quoted as I might quote Spurgeon, or Ironside, or Augustine, or anybody, who while they were not Bible writers, nevertheless, were keen students of what the Bible wrote, and therefore can be trustworthy teachers of what the Bible teaches.

Now, that is the belief that the ancients had about this. And here’s a strange thing. It is this wisdom, this I, wisdom dwell with prudence. I was with God. I was brought up before Him. And when He laid the foundations, I was there. And John says, in the beginning was the Word and the Word was with God and the Word was God. All things were made by Him and without Him was not anything made that was made. And He is in the bosom of the Father and He’s revealed unto us. The language is the same you see. You’ll find that Old Testament and the New Testament staying close together there. And then the Scriptures teach, and the fathers believed, that this Spirit that they talk about here, this, this, this Spirit which is called the breath of the power of God, the pure influence, flowing from the glory of the Almighty. This that is the brightness of the Everlasting Light. The Unspotted Mirror of the power of God and the Image of His goodness, that this is Christ; that Christ is the wisdom of the Old Testament. Sophia, they called Him in mystical days.

But this is what the fathers believed, many of them believed, and I think it was pretty generally believed. And so when John wrote, in the beginning was the Word, he was not identifying Christianity with Greek thought. You see, because the word elogious is Greek. The liberals claim that when John wrote the Gospel of John, he was under the influence of Plato, that he was being, and early Christianity was being strongly influenced by the Greek doctrine of the Logos, the thought and expression of God, for one word will not take it, thought and expression of God. And therefore, they’ve tried to tie Christianity in with Greek thought. And they said, you cannot trust, you cannot trust Paul. You cannot trust those writers that identify Christianity with Greek thought. You’ve got to go to the Gospels. Take the gospel, Sermon on the Mount and the teachings of Jesus and go back to Jesus. That was the cry a generation ago, back to Jesus, which meant back to the simple teachings of Jesus, such as the Sermon on the Mount.

Now, the simple fact is, when John wrote this, John was not identifying Christianity with Greek thought, for there isn’t one line anywhere in the New Testament that would allow us even to hint that John knew anything about Greek thought. John was a brother of James and a simple workman. And he didn’t know about Greek thought. Palestine was an occupied country. And John was not a scholar. And he had not gone to Athens or studied somewhere as Paul had studied under Gamaliel. But he was identifying the doctrine of the Word with Old Testament doctrine. He was identifying Jesus Christ with Old Testament doctrine, the doctrine of the Creating Word, for that is not a Greek thought; that antedates Greek thought by hundreds of years.

You take the Book of Genesis for instance, in the beginning God created the heaven and the earth. And God said, let there be light, and there was light. And God called the light, day. And God said, Let there be a firmament in the midst of the heavens and it was so. And God called the firmament, heaven. And God said, that the waters under the heaven be gathered together, and it was so. And God called the dry land, earth, and it was good. And God said, let the earth bring forth, and it was so. And all through this, it was the Creating Voice of God. It was that Greek elogiouis, pronounce it as you please. I was taught to pronounce it logos. They call it logos I think now.

But this ancient Word that said, let there be light and there was light. Let the earth bring forth and it brought forth. And the Scripture says that it is through the Word He commanded and it stood forth. He spoke and it was done. It was the commanding voice of God that brought things into being. And it is written again that He upholds all things by the Word of His power. It is the speaking voice of God in His universe that holds things together, my friends. It is in Him all things are held together, not by adhesive, or by law, but they’re held together by the voice of God.

Is this awful dull? No? To me, this is just wonderful, but I don’t know. I guess you have to preach about Sputnik to get anybody to hear. Maybe after I’m through with this series I’ll preach about what the Bible teaches about Sputniks. And when I do that, I’ll just be as dumb as all the other preachers that are preaching about Sputnik. They don’t know anything about it either, only they know that’s the way to get people interested. And I’m so naive and stupid that I think God’s people ought to be interested in what I’m preaching now. I hope they, a few of them will be anyhow.

Well, I say that John was identifying the, Jesus Christ with the old Hebrew doctrine of the Creating Wisdom; the Spoken Word, the Creating Voice created all things; and not with Greek thoughts at all. Now, the church fathers believed this. And they saw in Jesus Christ, the incarnation of this ancient afflatus, this brightness of the Everlasting Light, this unspotted mirror of power of God, this image of His goodness, this that maketh all things. And in all ages entering into holy souls, she makes the friends of God and prophets.

Now what was it that entered into holy souls and made them prophets? It’s written that it was the Spirit that did it. It was the Spirit and the Spirit of Christ speaking in the book of Psalms, testifies, and David’s, the Spirit is speaking in David. He makes David sometimes sound like the Messiah, so that it’s the voice of the Messiah speaking. My God, My God, why hast thou forsaken me? Why art thou so far from helping me? Well, that was David writing, but it was the Messiah, the Spirit of the Messiah, the Ancient Wisdom of God, the Word, that was speaking in the man David.

And so, it says that entering into holy souls, she maketh them friends of God and prophets. Then you come to this, for after this cometh night, says the Holy Ghost, says this man, but vice shall not prevail against wisdom. Doesn’t that remind you of that passage that says that the light dwelleth in the darkness, and the darkness comprehendeth it not. And if you’re a student of other versions you know, that what he said there was the darkness lays not hold of it, or the darkness does not rise up and prevail against it. The darkness cannot prevail against the light. And so we identify the Hebrew doctrine of the ancient and eternal wisdom with the New Testament.

Now Paul taught this. And Paul distinguished it sharply. He distinguished Greek thought from Hebrew doctrine. The other apostles wouldn’t have known how to do that. But St. Paul did because he was a learned man and he had studied Greek philosophy, but the other gentleman hadn’t. And so, they were forced just to stay by the text. But Paul could talk about Greek thoughts. So, Paul said this, for the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, unto the Jews a stumbling block and unto the Greeks, foolishness, but unto them which are called both Jews and Greeks, Christ, the power of God and the wisdom of God. And he said, a little further down in that same chapter, first chapter of 1 Corinthians, that Christ is made unto us wisdom and righteousness and sanctification and redemption. And he distinguished sharply in those first two chapters, Greek thought from the Hebrew doctrine of the Messiah. And he said, when I came unto you, I came not with words of man’s wisdom. You will remember that in the second chapter of 1 Corinthians. He said, I didn’t come preaching unto you the speech of wisdom, excellence of speech. For I determined not to know anything among you save Jesus Christ. And I was among you in weakness and fear and much trembling. And my speech and my preaching was not with enticing words of man’s wisdom.

There he was writing to Corinthians and Corinth was a learned city and the city of a great many philosophers. And this man was deliberately inciting here he got in past their guard. He was giving it to them where it hurt. And he said, this is the demonstration of the Spirit and power that we’re preaching. For in order that your faith should not stand in the wisdom of men.

Always remember my friends, whenever we begin to equate Christianity with any current philosophy, or any ancient and honorable philosophy, it loses its power immediately. As soon as we begin to equate Christianity or show how that it can be made to fit into any of the doctrines of the fiery store of the Greeks and the Romans. Just as soon as we do that, we, it loses its power, Paul refused to do it. Paul distinguishes the doctrine of Christ, the wisdom of God, from the doctrine of the Greek doctrine of the Logos, the Word, the Wisdom of the Word, they got pretty close to it. Sometimes those old Greeks, and I saw in His magazine just this week, this came this last week, and I saw an article there about Hinduism. And the brother said, there what’s usually dangerous to say, these times, that the old Hindus sometimes managed to get awfully close to truth. And they said, some very noble and wonderful things. I’ve been saying that for a generation now, that not only the Hindus, but the Buddhists, and the you know, the men who wrote the laws of Manu and the Egyptian Hotep. And many of the others were very close to truth.

And I’ve been thinking about writing an article about Marcus Aurelius and show him how Mark Aurelius an unredeemed Roman was a better man than 99% of us Christians, and he had no redemption at all, and we have redemption. That’s an amazing thing, Brethren. And it proves to me how completely down, how down our Christianity is, how weak it is, how meaningless it is, how, how undistinguished and insignificant it is. When the whole power of God, the whole wisdom of God as it came down and took incarnation and went to a cross, can’t produce men as good as this stoic philosophy produced when it produced Marcus Aurelius and Epictetus. We ought to be ashamed of ourselves before God Almighty and we ought to lie all night between the door and the altar, and repent and grieve before our God that we’re so unlike Christ, and that there’s so little spirituality, and so little godliness in us. That wasn’t part of the sermon, but I couldn’t help but say it.

Now, Paul, I say, taught that, that the doctrine of Jesus Christ, incarnated idea, the incarnated Word, the incarnated Wisdom, was Hebrew and not Greek. And he said, I reject all your Greek ideas, and I give you Jesus Christ and Him crucified the Messiah. He is the fulfillment of the ancient Hebrew doctrine of the internal wisdom out of which, out of whose womb came all things and that is worth more than jewels and silver.

Now, I have read you some from the book of Proverbs. Now I want to read a little from the book of Proverbs again. This time from the ninth chapter. Wisdom has builded her house. She has hewn out her seven pillars. She has killed her beasts. She has mingled her wine. She also has furnished her table. She has sent forth her maiden. She crieth upon the highest places of the city. Whoso is simple, let him turn in hither. As for him that wanteth understanding, she said to him, come eat of my bread and drink of my wine which I have mingled. Forsake the foolish and live and go in the way of understanding.

Now, I read you a passage in the New Testament. Jesus answered and spake unto them by parables and said, the kingdom of heaven is like unto a certain king which made a marriage for his son, and send forth his servants to call them that were bidden to the wedding. Tell them which are bidden, behold, I have prepared my dinner. My oxen and my fatlings are killed and all things are ready. Come unto the marriage. Almost word for word from the book of Proverbs. So that the Lord Jesus Christ literally was the incarnation and the fulfillment of this voice of wisdom that cried out to the sons of men.

That my brethren is not only the Lord and Head of the church. He is that, but that’s not all He is. He’s not only the coming King of Israel and King of the world. He is that, but that’s not all He is. He’s also the Enlightener and the Illuminator and the Quickener and the Annointer. Somebody said that there is no better commentary on the Scriptures than a good hymn book. I think they’re right. And I think that anybody will, that’ll borrow them, you can’t borrow them. You just can’t. I’ll try to find you one. But I won’t lend you mine because my friends are good bookkeepers. And I’ve gotta have this, but I think that the man, was it Watts and Wesley just to mention two, were better commentators than the fundamentalist writers that have written over the last half century. And if you will get their hymns and read them and study them, you know. They didn’t stick a lot of stuff in to fill space the way they do now, to make it rhyme. Everything was thought out carefully and set down and cut like jewels. At least, all that’s been saved for us it is so, that it’s commentary.

I have at home a book sent me by Leonard Ravenhill from England. It’s a book of I would suppose 300 pages, quite old, leather bound, and the leather is getting old and cracked, but it is this. It is Charles Wesley’s commentary on the Scriptures done into hymns. Not the whole scriptures, but the salient passages of Scripture down from the beginning Genesis 1 on down through to Malachi. All the outstanding passages of Scriptures instead of preaching a sermon on them, he wrote a hymn on them. Why, you’ll get more information and more light by reading it than you do in all of this so called commentary business.

And then He is, I say, our Enlightener. I got off onto those hymns by starting to say this, that when Isaac Watts said, the Lord pours eyesight on the blind. Incidentally, he didn’t say that John Wesley added that and made him say it. The Lord pours eyesight on the blind. Now there’s what I, can’t you think of that wonderful thing? Can’t you think of a man sitting over there blind from birth. And here comes someone with a vessel filled with a fine liquid, he just pours it on his temple and it runs down onto his eyes. He shakes his head twice and says, glory to God I can see. God pours eyesight on the blind.

My Brethren, that’s true. He’s a bringer of eyesight. The colored brethren say he’s a mind regulator. And He’s all that. He’s a regulator of the human mind. He’s an Enlightenment. So, that when the Scripture says that they that sat in darkness saw a great light, and they that sat in the region and shadow of death, light has dawned upon them, they’re quoting from the old Hebrew doctrine of the Eternal Wisdom, the Wisdom that created all things, that which was God and that which was with God, and that out of which came all things that are. That which had all the attributes of Deity. Have you noticed how they make wisdom to have all the attributes of God, or I don’t say all, but so many of them that you couldn’t give them to anybody else? Listen, an understanding spirit, holy, one only, one only. There you have the famous Hebrew doctrine, hear O God, hear O Israel, the LORD thy God is one Lord, and which cannot be hindered. There’s His sovereignty. And having all power, there is His omnipotence. Overseeing all things, there’s His omniscience. And going through all understanding, there’s His all knowledge.  Pure, there’s His holiness. And, it is the breadth of the power of God and influence, pure influence flowing from the glory of the Almighty. For the brightness of the Everlasting Light, she is on the unspotted mirror of the power of God in the image of His goodness.

Who else can you talk about there? You can’t put the Virgin Mary in there. You can’t put Paul in there. You can’t put David in there. They weren’t describing David. They were describing none other than their Messiah, who was born of the Virgin Mary, to suffer under Pontius Pilate, and arise after His suffering from the dead and take His seat at the right hand of God the Father Almighty. He is an Illuminator it seems to me, like the Enlightener of the mind, he is an Illuminator of the heart. He is an Anointer that pours eyesight on the blind, and we don’t know it.

Now, Paul’s prayer in Colossians 1:9, let’s look at it a minute here. Paul prayed in Colossians, a little prayer and He prayed it for those Christians. And he said, for this cause we also since the day we heard it, do not cease to pray for you and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding.

Now, what would wisdom and spiritual understanding make out of a man? If a man was filled with wisdom and spiritual understanding, would he write poetry? I hope not. I hope not. There’s too much of it now. Too much of it now. I get too much of it already. What does he do? What does he do? Walk around in a brown study and pull loose from the world and hide in a cloister or in an ivory tower? No, no, what’s the purpose? What’s the purpose of this baptism of the ancient wisdom of God into the heart of a man? Well, the old wisdom man said was to make a man a friend of God. But Paul said, that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work and increasing in the knowledge of God and strengthened with all might according to His glorious power and to all patience and long suffering with joyfulness. It had this practical meaning.

This that I’m preaching to you tonight, is not something that once or twice a year you take out as you take out one of Mozart’s little pieces of chamber music and play it for a friend. This is not something like that at all. It’s as practical and hard and sound, and you can gear into it and it means something. It means something to the whole church of Christ. If we only saw this and understood it. And it says in Ecclesiastes, which is older than the wisdom book I read from. It says into a malicious soul wisdom shall not enter. Wisdom will not enter into a malicious soul. And he says that this is poured out. This is poured out upon men. And she’s pure, and she won’t come upon any of this, this wisdom won’t come upon any other. But she will not dwell in the body that’s subject to sin. The inner heart and the outer body have to be clean. We have to be right inwardly and outwardly before we can have this, this afflatus, this anointing that Paul prayed the Galatians might have.

Now, there’s this little poem, I’m just about finished for tonight. So, really, this is introductory. And this is the hard, this was the grubbing out, the laying the foundation. But we’re going on next week. But here’s a little poem and I don’t know where I got it. It’s got only four lines, which is in its favor, three better and two still better. But there are four here. It says this, wisdom and goodness are twin born, one heart must hold both sisters never seen apart, never seen apart. Wisdom and goodness are Siamese twin sisters and you’ll never see them apart. And if you’re going to have wisdom in your heart, you’ve got to take the other sister along. And the other sister is goodness. Wisdom and goodness are twin-born. One heart most hold both sisters and they’re never seen apart. I don’t know who wrote it. It’s not very good poetry, but it’s wonderful theology, that when the Lord redeems man and saves him, He takes him out and not only that he might go to heaven at last and escape hell. This frightful effort to get across that bridge and escape hell, it would be funny if it wasn’t so tragic. But that isn’t the purpose of God in redemption, to save us from hell. The purpose of God in redemption is to save us unto heaven. It is to save us unto something not from something; although to save us unto, He’s got to save us from.

And so we are saved. We’re saved from sin, but that’s the negative side. We’re saved unto holiness. We’re saved from hell, but we’re saved unto Heaven. We’re saved from the devil, but we’re saved unto Christ. And that’s the teaching of the Scriptures that we Christians, we Christians are followers of One who came to the world and claimed to be the fulfillment of all the ancient teachings of prophet and sage and seer, and men who walked with God. And we are followers of One who claimed that He was with the Father in the beginning, and that out from His bosom there flowed all things, that He was the fountain out of which came all wisdom, all knowledge, all light. He had no hesitation in saying I’m the Light of the world. He has no hesitation in saying Wisdom said when you meant some prophet had spoken. He said wisdom said. Do you remember that? Jesus used that word, wisdom said so and so. And he quoted it from, He had no hesitation in saying you that look on me, you’re seeing that ancient afflatus, that ancient Breath of God, that Ancient Word. In the beginning was the Word.

I don’t know what this does to you. But this is wonderful for me. If any of you are students in colleges where the professors don’t believe in Jesus Christ and you’re ashamed to speak up for Him, you ought to be deeply ashamed of yourself. Because that poor man is ignorant. He may be a PhD, but he’s ignorant. He doesn’t know that Ancient Wisdom, which was with the Father, and which stood up before the world was, he doesn’t know Him. But you know Him and you you’ve been introduced to Him by incarnation, by atonement, by resurrection, by the new birth you know that Ancient Wisdom.

And as Spurgeon said, let a man, let a man build himself a house on the hillside under the shadow of Calvary and he would be wiser than the Seven Sages of Antiquity. He’s perfectly right. And yet some of you are ashamed. You hide away and you try to try to keep covered up that you’re an evangelical. Brother, I’m not ashamed of it. I’m not going to stand up before Karl Barth and Albert Schweitzer and all that gang and say, now I’m a poor little dumb evangelical. Please forgive me. I won’t say it at all, because there’s no reason for apology. The only thing we have to apologize for is our sin.

When we’ve got rid of our sin and the Lord has taken our sin away, we are as wise as the angels, and as discreet and as knowing as the seraphs before the throne; for we have an afflatus of that wisdom. It won’t teach you mathematics. It won’t teach science. It won’t teach you chemistry. It won’t teach you English literature. But it will teach you something vaster and wider and deeper and grander and more wonderful. It will baptize you into that Light, that wonderful Light.

I just can’t get enough of this what the old man said. He said this is the breath of the power of God, that pure influence flowing from the glory of the Almighty. She is the brightness of the Everlasting Light, the Unspotted Mirror of the power of God, and the Image of His goodness. And in all ages entering into holy souls, she makes them friends of God and prophets. And I’d rather have a baptism of this in my spirit than to have the biggest church in the world and to be known widely around the world. Wouldn’t you? Wouldn’t you? Yes, yes, yes. Seek not fame, seek not popularity, seek not publicity. Seek only to know Him, to know Him.

That’s why Paul said, that I might know Him and the power of His resurrection, the fellowship of His suffering, that I might know Him. That’s why Paul said that. That’s why he pressed on and pressed on to know Him better and better. That’s why because in doing it he was going back to the fountain of everything.

Do you know this Savior? Do you know Him tonight? Do you know Him? Remember this and I will read this passage and quit for the night. Do you know this? You don’t find this out in school. In fact, I don’t suppose anybody mentions it in school, anywhere, from kindergarten on up to the PhD, but here’s what it says. Jesus answered and said, I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and the prudent and hast revealed them unto babes. Even so Father, for so it seemed good in Thy sight. All things are delivered unto Me of my Father, and no man knoweth the Son but the Father. Neither knoweth any man the Father, save the Son. And he to whomsoever the Son will reveal Him. Babes, children, humble people, meek people, they know! And the wise and the prudent and the learned and the proud and the arrogant think they know. Let’s pray.

“Conditions for Answers to Prayer“

“Conditions for Answers to Prayer”

March 11, 1956

Now, before I speak, I want to comfort Brother McAfee. I want you to stand up Brother McAfee, please. He’s been walking around upstairs in his study shaking his curly head and saying, oh, it’s such a beautiful instrument and it’s out of tune. I’m so ashamed. I’m so ashamed. Something happened to our piano. How many here noticed the piano was out of tune? Raise your hand. One? Few people know. Two people knows it’s out of tune? Now, isn’t that wonderful? Here he’s been groaning over the fact that the poor, lovely piano, such a beautiful thing, and it’s out of tune. We couldn’t get the man to tune it. He was ill. And something happened to it. It was, I suppose a piano can go down with a cold like anything else. And it’s out of tune and only the pianist and the Director noticed it. If everybody was, expressed themselves. So, from now on Brother McAfee I beg of you, don’t worry about it.

Now, another thing is, the board Sunday night, uh, Thursday night took notice that we’re in need of a little facelifting in here. And we are proceeding to have a housecleaning this spring, a new decoration job which should last us another couple of years. This has been about two or three years of Chicago soot, and of course, it’s a little dirty. If I hadn’t called attention to it you wouldn’t notice that either. But I’m as bothered about that as he was about the piano. How many knows how dirty the auditorium is? Well, he had two and I had about a dozen, about a dozen people notice.

Now, last Sunday night, I made the mistake of saying that next Sunday I would speak, give my third in a series of talks. I don’t know what was wrong. Brother R.R. Brown says when he gets above 2.98, he’s in higher mathematics for him. And when I get above three, I can’t figure right. I had three Sundays to conjure with last Sunday when I spoke, next Sunday, that I’ll be in Pittsburgh, and tonight that I will be here, leaving right after church. And I told you that it was next Sunday night that I’d finish my series, but it’s tonight. And therefore, we’re all confused tonight. But you know, it’s a blessed thing to not mind it. And I will finish tonight and then I’ll be ready for something fresh and new. When I returned from Pittsburgh.

I have talked on prayer from the book of John you know. We’re in the book of John, the 15th chapter. And I have taken that passage in John 14:13&14. Whatsoever ye shall ask in My name, that will I do that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it. If ye abide in Me, and My words abide in you, ye shall ask what ye will and it shall be done unto you. Now, there are other verses that I have read, but I’ll just limit it to those tonight for a few minutes and then I want to read a little more Scripture.

But I have demonstrated before in two previous sermons that prayer has a specific power over the one who prays. And not only that, but that God answers prayer in the world of nature in external matters, so that it is both subjectively and objectively powerful. Prayer changes the individual subjectively, and also prayer changes things objectively. And I think, at least I hope I laid the emphasis upon the former as being the more important. It’s vastly more important to me that I should be changed to suit God than that I should have the power to change external things. Though the Bible teaches, as I want to point out, that God does change external things. I preached a sermon on that last week.

Now tonight, I want to talk about conditions, the conditions that must be met. It might be well for you to take this down and think it over later in your prayer times. I want to show you that there are about six conditions. I have no doubt there are more. But there are just six that seemed to me to be important enough to deserve a stress in this message tonight.

The first condition for prayer is that we have a right relationship to God. When ye pray, say, our Father. Now, God does not become our Father by our saying, our Father. And it’s not necessarily true that He was our Father and we didn’t know it. But he said to those whose children, who were children of God, when ye pray, say, our Father. God hears his children.

Now, there is a popular notion that God hears everybody. And this notion that God hears the prayers of everybody that prays is not an Old Testament doctrine. If I want to stay by the word of God in my beliefs, then I must discover whether a thing is Old Testament doctrine or not. And this is not Old Testament doctrine. In fact, the Scriptures were very plain in the Old Testament that God only heard those who met His terms.

And the idea now popular that God hears everyone is not New Testament doctrine. It is not found in the New Testament either. And Christian testimony all down the years have never taught that God hears everyone. This idea that anybody anywhere, a gangster on his way out to bump off a rival, or someone ready to rob a bank, or a man whose soul is all loaded down with iniquity, that all he has to do is simply pray to the all father or to the man upstairs and he will get the answer. He is unenlightened guessing. It is wishful thinking and no more. It has not tradition behind it, the tradition of holy men. It has not the New Testament behind it. It has not the Old Testament behind it. It has not the testimony of the closest walkers who walk the nearest to God.

Therefore, we should throw it out. In case anybody says, well, but if it’s not in the canonical Bible, it’s found in some other books. Well, I happen to have most of the other books. That is, I have what they call the Lost Books of Eden. And I have also the apocryphal Old Testament and the apocryphal New Testament. I’m taking the apocryphal Old Testament with me to Pittsburgh to study there in my quiet times. I have read these books, and there isn’t anything in any of them that will give credence to the doctrine that God hears everybody. Jesus said, when ye pray, say, our Father and God hears his children.

Now, we go back to the book of 1 John 5, 1 John, the fifth chapter. And listen to this, whosoever believeth that Jesus is the Christ is born of God. And everyone that loveth Him that begat, loveth Him also that is begotten of Him. By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God that we keep His commandments; and His commandments are not grievous. For whatsoever is born of God overcomes the world. And this is a victory that overcomes the world, even our faith. Who is he that overcome the world, but he that believeth that Jesus is the Son of God. This is He that came by water and blood, even Jesus Christ. Not by water only, but by water and blood. It is the Spirit that beareth witness because the Spirit is true. And there are three that bear witness in earth, the Spirit, the water and the blood. And these three agree in one. If we receive the witness of men, the witness of God is greater. For this is the witness of God which he hath testified of His son, he that believeth on the Son of God hath the witness in himself. And he that believeth not God has made Him a liar, because he believeth not the record. God gave of His Son. He that hath the Son hath life and he that hath not the Son, hath not life.

There you have a sharp distinction drawn as fine as a razor blade between those that do and those who do not; those that are and those that are not; those that had life and those that have not life; those that are God’s children, those who do not; those that have the witness; and those who do not have the witness; those that love God, and those that don’t; those that keep His commandments, and those that do not. There’s a line drawn. You will find that same line drawn through all the New Testament. So one of the conditions for getting our prayers answered is that we should have a right relationship to God. And in Galatians 3;26 it says, we are children of God by faith in Jesus Christ. Now, these are the ones and the only ones that can say, our Father Who art in heaven.

Now, in 1 John 3:16-22, we, uh, 19-22, we read that a good conscience is necessary before we can pray and get our prayers answered. My little children, let us not love in word neither in tongue, but in deed and in truth. And hereby we know that we are all of the Truth and shall assure our hearts before Him. For if our heart condemns us, God is greater than our heart, and knoweth of all things. Beloved, if our heart condemns us not, then have we confidence toward God. And whatsoever we ask we receive of Him because we keep His commandments and do those things that are pleasing in His sight. Now there is a passage from the first John epistle. And thus, the innocent heart is the confident heart. And the man who has a heart that troubles him, a conscience that’s bad, can never believe. He can pray, and he can pray endlessly, but he won’t get anything for his prayers because God will not hear a man’s prayer if he allows unconfessed sin to dwell in his heart. If he has a bad conscience, says the Holy Spirit, why there’s no use to pray. But if his conscience is clear, then he has confidence in God, and whatsoever he asks for, he gets.

And then we must pray according to God’s will. I typed these over so I could read them more easily, 1 John 5:14-15. Listen to this, and this is the confidence that we have in Him, that if we ask anything according to His will, He heareth us. And if we know that He hears us whatsoever we ask, we know that we have the petitions that we desired of Him. We have confidence when we ask according to God’s will, and we know that then God hears us. And if God hears us, He answers us. The two are the same. One is tantamount to the other and the equivalent of the other. When God hears prayer, He answers it. And we know that we have the petitions that we desire of Him. So there, we must pray according to the will of God. God hears no prayer contrary to His will.

Now, the extreme example of praying out of the will of God is the Mohammedins who goes out on a forage to kill and to rob the caravans. And before they go, they kneel on their prayer mat and ask Allah if He will be so kind as to help them murder the traveler and steal his goods. Now, don’t smile, the human heart is capable of great iniquity and of great delusion. And of course, these people are deluded, deeply deluded. And they might as well, they’d better pray to the devil, because it’s the devil that wants to help them to kill and rob and steal and it’s not God, but they pray to God.

Now, no Christian would be so foolish as all that. The Christian ethic is too well known for that. And the Christian standards are too well known. No Christian would do that. But you can refine that a little bit and here at any Sunday morning in the average church, just refine, take away the blood and the bones and the dying and the robbing, and people pray selfishly out of the will of God. And God hears no prayer that is out of His will. And there is no possibility of praying with confidence if we pray out of God’s will. And if we pray without confidence, we pray without faith. And if we pray without faith, we pray without effectiveness.

Now, how can we know God’s will? There are two ways we can know God’s will by the Scripture and by the Spirit, by the Word of God, and by the Holy Spirit. First of all of course, there would be the Scriptures. A man can know that it’s the will of God that certain things should be done. And he prays within the bracket of the Word of God, knowing that the word of God gives him full authority thus to pray. And then where the Scripture doesn’t cover certain details, then he has the blessed Holy Spirit that can whisper to his inner heart the will of God, not contrary to the Scripture, though there may not be a text to cover it.

In a book on prayer written many years ago; and I read many years ago, but Dr. Reuben A. Torrey, he told about going to a YMCA and preaching on prayer to a young men’s group that gathered there. He preached on prayer and Torrey you know, was a believer that when you ask God for anything, you had the right to expect it, and God would give it to you. He just lived like that, though he was, they said, one of the most learned of the evangelicals. He still had got past that to simplicity of heart. So, he preached on prayer, and after he was over, the very embarrassed leader of the YMCA group said to him very courteously and yet was very much distressed. He said, Dr. Torrey, I’m sorry, and pardon me for mentioning it, but he said, you know, I think you left a wrong impression with these young men. Oh, Torrey said, indeed, and how was that? What did I say? Well, he said, you left the impression that we could ask for specific things and get them. That we could pray for specific events to take place and specific things and God would answer our prayers. Well now, he said, I’m sure you didn’t mean to do that. But I’m sure that that’s the impression you left.

Well, Torrey breathed a deep sigh of relief and said, well, my young friend, if that’s all you’re worried about, let me hurry to tell you that I meant to tell them that. That’s exactly what I meant to say. And if I said that and made my point, then I’m glad. Oh, but the embarrassed young man said, Dr. Torrey, you know, that’s true in the will of God of course, if it’s God’s will, we can pray and get anything, but how are we to know God’s will. How are we to know God’s will? Dr. Torrey said, young man, there’s a passage that says, if any man lack wisdom, let him ask of God and God will give wisdom to him. So that ended that and the young man probably piped down, but I doubt whether he was convinced that Dr. Torrey, this wise old saint of God, knew that if you didn’t know the will of God, you had a perfect right to ask for wisdom that you might know the will of God, and thus pray according to the will of God.

Mostly the Scriptures will cover the will of God, so that we can pray within the will of God according to the Scriptures. But as I say and now repeat, sometimes you cannot know without appealing through the Scriptures to the wisdom of God. And God answers your prayer and gives you wisdom so that you will not be praying out of the will of God.

Now, I don’t want to introduce anything humorous here because this is very serious truth, but there have been some very humorous things said and done. I remember a young lady who came to a preacher and said, Reverend, would you pray for me? Well, he said, what’s the matter with you? And she said, well, I want you to pray for me that I might be two inches taller. He said, are you healthy? And she said, yes, but I am two inches too short. Well, and you believe that God answers prayer and will do anything the Lord, that we asked Him to do? And I want you to ask the Lord to make me two inches longer and taller. And he said, well, I’m curious, why do you want to be two inches taller? Well, she said I want to get in as one of the girls in the chorus, as a chorus girl and dancer, and I’m two inches too short for the line. And unless I can stretch two inches then I won’t be able to get the job in the nightclub. Well, if that preacher was what I think he was, I’m sure he didn’t pray for her. I’d like to handle that lady. I’d have enjoyed that, I really would. I’d have liked to enjoyed that.

Well, now that’s funny, but she was a serious young woman. Now, nobody told her any better. And until you’re told better, sometimes you can be very foolishly wrong about very evident things. Things, that we after we see them and see how wrong we were, we smile at ourselves or blush. But until we are told and it’s pointed out to us, we can be very badly deluded. This young lady was. Now, that is a grotesque example of praying out of the will of God. There just isn’t any use to pray out of the will of God. If you pray in the will of God, God hears you. And if God hears you, He answers your prayer.

Now, right here, it’s not in the sermon, but I’d like to step aside from the regular development of the truth long enough to say this to you. Don’t press your prayers and expect them to be answered immediately. I suppose there are prayers that will have to be answered immediately or they won’t be answered at all. When Peter said, Lord help me, as he was sinking beneath the wave, he had to have an answer within one and a half minutes or there would have been no Peter. They would have fished him out and buried him somewhere. So I suppose there are prayers that have to be answered immediately, but they’re not very many. Mostly, God allows our prayers to drag along a long time. And it’s for our good that we might learn patience, that we might learn to trust Him, that we might have an opportunity to be disciplined and chastened and taught, instructed, and led in the right way. And that we might have an opportunity to check to see whether that prayer is of God or not, and then see whether we really mean it.

I don’t like to do this, but sometime I like to travel around and take down the number of petitions that I hear in prayer meetings or church services, and then check on how many of them ever get answered. Well, not only do most of them not get answered, but it would be a total surprise if they were answered because most of us pray more than we remember what we prayed for. We asked for things that we promptly forget because we’ve heard somebody ask for those things. We rib the Catholics because of their formality and ritual and because they pray by set form. We Protestants pray by set form too, the difference being that they’ve worked it out so that it sounds beautiful and we just improvise as we go along and play by ear. And because we haven’t the time to do it, mostly, it’s pretty bad. I believe there’s just about as much ritual in the average Protestant churches there is in the Catholic or the Lutheran or any other the ritualistic churches, they print theirs, and repeat them. And we remember ours and repeat them. And they’re about the same old thing. I could pray a pastoral prayer if it was nine o’clock any evening hanging by my toes on a clothesline wire, and know exactly how to intone it and how to make it work and then how to finish it off.

Now that’s, that’s simply religious habit. Brethren, by the grace of God I want to be delivered from that, even if it means that my prayers can’t be beautiful, and they can’t be, can’t be eloquent, they just have to be blunt preaching I pray. I remember one time that old W.T. MacArthur, William T. MacArthur was asked to lead in prayer. This sharp old man who God, one of the sharpest brained old man I’ve ever known, and a spiritual man, walked with God, but he wasn’t anybody’s fool. But he said, now we’ll have brother William T. Macarthur lead us in prayer. He got up and waddled over and he said, what do you want me to pray for? He wasn’t going to waste his words nor go through a ritual. He wants to know what they wanted done and what they wanted God to do for them and he wanted to pray with some meaning back of it. I thought it was rather blunt, but I’m not sure but it wasn’t all right. What do you want me to pray for him He said. They got him straightened out and the old man prayed and sat down.

Well now, the next thing is, what have I said up to now, you got to have a right relationship to God. There must be a good conscience, and it must be according to God’s will. And then in Jesus name, John 14:13-14. Ye shall ask anything in my name, I will do it. Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. Now, this is so overwhelming that you won’t believe it. And it is so huge that I scarcely believe it even as I preach it. I pray that I might believe it. And I try to believe it and I cry, O Lord, I believe, help my unbelief. But you know what He says here. He gives power of attorney to praying people. How many here know what power of attorney is. You go to a lawyer, an attorney, and you sign over, sign your name to certain papers giving that man a right to act for you in anything pertaining to your business. He can commit you to anything, power of attorney.

Putting it around another way and giving it a biblical figure rather than the one I’ve chosen, He puts in the hands of any of God’s children, the royal seal. Did you know back in those old Bible days, they didn’t have typewriters and telegraphs and TVs and radios and all the rest that they have now? A man had a seal, a royal seal, a king did. And that royal seal had to be on all documents or they were invalid. Anything that was supposed to go out from the King and it didn’t bear the royal seal, they could have torn it in pieces and laughed at the messenger and thrown it on the floor. It didn’t have the royal seal on it. But everything that came out with the royal seal on it, instantly must be done, because it had the seal of the King on it, the emperor’s seal.

Do you remember back in the Old Testament when Joseph received the seal from Pharoah? And that meant that anything that Joseph did, the King had to back. He had the royal seal. And so, Jesus Christ puts the royal seal in the hands of His people. They usually wore it as a ring. That’s where we get our word signet ring. You know, occasionally now you’ll see some youngster running around with the signet ring with his initials, or initials cut in it. And that’s an old hangover from the days of the royal seal.

When a king had his seal on his ring, just to save him time, I think it’s pretty neat myself; in place of having to hunt around for the thing, he just had it on and all he had to, was just turn it over and stamp it and it was sealed with the royal seal. And when the King gave that royal seal to anybody, he could go throughout all the King’s domain and act for the King and have all the authority of the King and the power of the King. There wasn’t anyone from the corner policeman on up to the assistant king but what had to hop to attention when anything was spoken in the name of that royal seal.

That’s exactly what Jesus had in mind and what He meant, and it was out of that background, the figure that Jesus said, anything ye asked in My name, I will do it. I hereby bestow upon you the royal seal. I put the ring on your finger and all you have to do is pray and turn it over and stamp it with My name. And it carries all the power of the King. It carries royal power with it–absolute authority. Now, I said before I introduced that idea that you wouldn’t believe it. And I said that I have difficulty believing it. It’s true. I believe it’s true. But to believe that means, me, now that’s a difficult thing.

Do you know what unbelief says? Unbelief says, some other time, not now. Somewhere else, not here. Somebody, else not me. And faith says, if it happened somewhere else, it can happen here. If it happened to other people, it can happen to me. If it happened at some other time, it can happen now. There’s the difference. There’s what’s hard. O Lord, help our unbelief. God puts into the hands of his children the royal seal. But do you notice my brethren? God is not foolish, and God will not give the royal seal to the wrong man. Never would a king give that royal seal to an outlaw. Never would he give that royal ring to a man that he had reason to believe that would betray Him. He gave that royal seal only to one who had proved himself to be worthy of every confidence.

So before Jesus turns the royal seal over to His children, He says, you must have a right relationship to my Father by the new birth so you can say, our Father who art in heaven. You must have a good conscience. For if your conscience is against you, how can you use a holy thing like My name? And you must act in my Father’s will, because if you’re not in my Father’s will, then you’re in rebellion. And how could I give a royal seal to someone in rebellion? And having met these tests, being children of God and being good children of God with good consciences, and living and walking in God’s will and praying in God’s will, we have all the authority to move heaven and earth that Jesus Christ has. Do you believe that? Does anybody here believe that? That’s true, my brethren. That is true. That’s what the New Testament says. That’s what the Bible says. That’s true. And our wretched unbelief is the reason we do not put it in operation.

And then, here’s what the Scripture says. The Scripture says in Matthew 7:7-8, ask and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened unto you. For everyone that asketh, receiveth. And he that seeketh, findeth. And to him that knocketh, it shall be opened. If ye then being evil know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that asked Him. In other words, if you’re born in sin, conceived in iniquity, having walked in the ways of sin, and having the disadvantage of having been a sinner, if yet your love for your little children makes you willing to give your little children anything they want, If it’s good for them of course, how much more will your heavenly Father give good things to them that ask Him. He didn’t say, how much more will your heavenly Father give anything to them that asked Him. I wouldn’t hand a revolver to a two-year-old child. I wouldn’t hand a razor to a two-year-old child. I wouldn’t hand a pound box of chocolates to a two-year-old child. But I would give good things to that child.

And so, He doesn’t say He will give anything. He says He will give good things. And the good things are in His will. And the good things are the things you want if you’re right with God. And in Mark 11:22-24, Jesus answering saith unto them, have faith in God. For verily I say unto you that whosoever shall say unto this mountain, be thou removed and be thou cast into the sea, and shall not doubt in his heart, but shall believe that those things which he said should come to pass, he shall have whatsoever he saith. Therefore, I say unto you, whatsoever things ye desire when you pray, believe that you receive them and ye shall have them.

I said a while ago that we will not depress our prayers and would be discouraged if we didn’t get them answered right away. I believe that faith can afford to wait. Real faith can afford to wait. And the way God operates is very likely to be in nature the way it is in grace and vice versa. If you want a stick of chewing gum, or a little bar of Hershey’s, put a penny in a slot in the subway and you’ll get it. If you want an ear of corn, plant a grain of corn and wait. Cultivate it and watch it grow and wait. First the blade, then the tassel and the green ear and then the full corn, ripe corn in the ear. That’s the way God works.

God doesn’t work with slot machines. I am on a one-man lonely crusade against slot machine religion. I’m a voice crying in the wilderness. And nobody in within hearing distance, slot machine religion, put a nickel in the slot and get anything. Well, that’s the way people work, but that isn’t the way God works. If God wants chickens, He waits 21 days and makes the old hen sit for 21 days patiently there. I used to pity them. I used to say, Oh my, why couldn’t you just flop down and get up and they would follow her away. But no, she had to sit there for 21 days. And with some birds, it’s 28 days, and with others it’s still longer. If God wants an oak tree, it takes him 20 years to grow it. When He wants wheat, it takes all winter and up to July of the next year. And the God of nature is the God of grace, so that I think that the parallel there out to teach us that we oughten to rush heaven when we pray; that we ought to pray in the will of God and then watch God work slowly.

I’ve asked God for things and almost got discouraged, and then saw them begin to happen. They’re too personal. I would not want to introduce them here. But I would only say that some of the prayers that I’m carrying around with me in a little notebook. I bought a little notebook in a little 10-cent store in this little town of what I call the lazy sprawling village of Nyack one time when I wrote about it. I got it. I never have been without except once. I was afraid that I had lost it, but I found it around the house. I’ve carried that little thing with me since about, I guess,17 years. And I have prayers in there that I look over every once in a while, and remind God of them. And you know, some of them aren’t answered yet. In 17 years, God hasn’t answered them. But some of them have not only been answered, they have been answered so far beyond what I asked, that I wouldn’t have accepted it as a fact if God had told me what He was going to do then.

Sure, you can afford to knock and then wait. An American, you know, have brass knockers and they knock three times and want to go right in. But the kingdom of heaven can wait. You can wait and I can wait. So, let’s trust God and be patient. Some of them in the Old Testament even in that 11th chapter of Hebrews which is the Westminster Abbey of the Bible, even there some of them died without ever having their prayers answered. They got them answered, but not during their lifetime.

Now another thing about prayer if you want to pray successfully, and I take it you do, is that the whole life’s got to pray. God sometimes answers emergency prayers. There isn’t any doubt about that. They say that once during a flood, there were two houses. One was going one direction; another was swirling in another direction and they passed within hearing distance. And there was a colored woman on top of the roof of one of those houses, and somebody else on the roof of the other and the one was praying loudly to God; and the colored woman shouted, God doesn’t hear scared prayers, son. But God does hear scared prayers. He hears the prayers of His true people no matter, and He does hear emergency prayers.

So, I’m not going to stand here and tell you that your life must be perfect before God can, will hear your prayers, but I am going to tell you this, that while God does turn aside and hear sometimes emergency prayers, prayers that are a little above the level of our living, that isn’t His highest will. His highest will is that we should live the way we pray. William Law in his most famous book, “A Serious Call to Religion,” this William Law makes an argument which I have always thought, I guess I read this 25 years ago and it’s stuck with me ever since. He says that our trouble is often, we pray one way and walk another. And we cross ourselves up. He said, we ought to go the way we pray. Our prayer ought to go the way our life is going. If a man walks a holy walk, he can pray a holy prayer. But if he tries to pray a holy prayer and walk an unholy life, he’s crossing himself up. And he pleads that the people of God might begin to live the way they pray.

That’s what I mean tonight. I mean, our whole life ought to pray. I mean our whole life should be a prayer. I mean it should be a sacrifice on the altar. But the whole life should be. And I mean there should be nothing in the life that can cancel out the prayer. There should be nothing in my conduct, in my thoughts, in my deeds or ambitions, or my relationship to people that could make it impossible for God to answer my prayer. My whole life ought to pray. And you know what I think? I think the greatest prayer in the world is the unuttered prayer of a great life. I believe that. Jesus prayed. He sent up ejaculatory prayers. He prayed long prayers. He prayed before meals. He prayed in company. He prayed with the people. He prayed alone. He prayed every kind of prayer, I suppose there was. But the greatest prayer He ever made was the walk He took from the time He toddled out of Joseph’s carpenter shop until they nailed Him on a cross. His life was his greatest prayer.

The Bible says He pleads for us at the right hand of God the Father Almighty, making intercession for us continually. That has given some people the impression that Jesus Christ is engaged in a perpetual prayer meeting on His knees before the Father, interceding forever. No, His presence there is the most eloquent prayer in all the wide world. That He is there and that we are here, and that He wears our nature and has our shape and looks like us. And an angel walking about could see that form and say, a Man has arrived. A Man’s in heaven, a man. Sure, a Man is there, our Man, God’s Man, the sample Man, the second Adam, He’s there. And His presence there by the right hand of God is the great eloquent prayer for you and me. He bears our names on his hands and on His shoulder and on His breast. And there before the Father His eloquent presence is His mighty efficacious prayer.

And I believe the greatest prayer in the world is the prayer of a life, a life that goes in the right direction. That’s not to spiritualize praying and that is not to give it a mystical turn and relieve us of the privilege and necessity to pray for specific things and expect them. I think we should do both. I think a man is a mighty unskillful, is mighty unskillful in prayer if he has to unscramble himself, wash up and get a quick haircut and straighten himself out and try to look decent as he walks into the presence of God. He should have been like that all the time, should have been. Children of God should be presentable all the time. A man who allows himself to run down, four days growth of beard and clothes that are soiled and then suddenly he has to appear before the King; he’s got to do some fast footwork to get ready for that royal appearance. He should be ready all the time.

God’s people should never need morally and spiritually to have to rush around and get straightened up to get into the presence of the King. They should live so they can enter that Presence without embarrassment anytime. They should have on the robes of Presence that would allow them to go in before the King without embarrassment.

Now, three more thoughts and I’m through. In the Book of James it says, ye have not because ye ask not and ye ask and receive not because ye ask to consume it upon your lusts. And then it says, ask and ye shall receive. Now, here we have the word “ask” three times. Ye have not because ye ask not, and there is the penalty of prayerlessness. You could have it if you had asked for it. You’re not asking for it and therefore you’re not getting it. How little we have may be the result of how little we ask. More asking means more getting. Less asking means less getting. Ye have not, because ye ask not. That’s the penalty of powerlessness. But, ye ask and receive not because ye ask amiss, that you might consume it upon your lusts. There’s the penalty of selfishness. To ask selfishly that I might have it to consume upon my lusts is to make it impossible for God to answer. And then, ask and ye shall receive, and there’s the reward of faithfulness. Anybody can have that outline who wants it and you preachers, ye have not because ye ask not, the penalty of prayerlessness; ye ask and receive not because ye ask amiss, the penalty of selfishness; and ask and ye shall receive, the reward of faithfulness.

So now I hope that this may have encouraged you to know that prayer is not simply something that religious-minded people mumble, but that it is a science, that it is an art, that it is a skill to be learned by the grace of God, that it is a privilege to be enjoyed, that it is authority to be wielded, that it is a right you and I have in the blood of the Lamb. And we can go to God and ask what we will and it shall be done unto us. Do you believe that? Will you then practice it a little more than you have been? If I could be sure that you would pray 15 minutes more a day than you’ve been praying, it would be well, would have been worth my time here tonight. Will you do it? Will you take it on yourself? Will you dare to go to God? If you shouldn’t have it, don’t ask for it. Don’t want it. Stop wishing.

God’s poor sheep wishing, wishing wishing like the farmer that sits on the front porch and wishes for 10 acres of golden corn. And he calls his wife and says, May, would you please join me in wishing for 10 acres of golden corn. So she joins him. She says to him, George, I think that we ought to call in our neighbors. I think there’s power in numbers. Let’s call in our neighbors. So she goes to the old phone and rings three times and the neighbor answers and she says, come on over, George and I are sitting on the front porch wishing for 10 acres of golden corn. Pretty soon, they have a front porch full of people all sitting there wishing for corn. I know it’s ridiculous. I know it, but a lot of God’s children are doing the same thing. They’re wishing for things. Stop wishing. If you ought to have it, pray and you’ll get it. And if you can get it without asking for it by a miracle, get it. Go do it. God won’t do what you can do. And there’s no use for you to try to do what only God can do. And if we can get untangled on this thing so we’re not trying to do what only God can do, and not asking God to do what we ought to go do.

Could I tell again the old story of Moody? It is so old that it’s as worn as the shoes that he looked at when he came into a prayer meeting one time and there were a lot of monied-men, Christian men with money. Here they were, and as he walked in, all he saw was the soles of a whole lot of businessmen’s shoes all around a circle. They were asking God for $1,500. Little old blunt Moody said, Brethren, get up. I don’t think I’d bother God anymore about that. He had it. Any one of them could have written a check and never noticed it. But they were down on their knees asking God Almighty to give them what they could have gotten by a scratch of the pen. Don’t waste your time asking for things you can do yourself. Do them! God isn’t going to spoil us by waiting on us hand and foot. God won’t make your bed. God won’t wash your dishes. God won’t mow your lawn. God won’t shovel your snow. And be careful you don’t do what I did. I shoveled snow twice during the week I had off and I’ve had a sore back ever since. But watch it. But you do it. If you can do it, do it. Hire it done, but get it done. Don’t bother God about it.

But oh, there are so many things you can’t do, and those are the things God wants to do for you. God specializes in the impossible. With God, all things are possible. And all things are possible to him that believeth. And there’s a realm of impossibilities, a realm of exploits where human brains can’t do it and human hands can’t do it. Only God Almighty can do it. That’s where prayer becomes powerful. Prayer moves the hand that moves nature in the world. But if you can do it, do it. And if God doesn’t want you to have it, don’t waste your time wishing for it. You only learn bad mental habits. If God doesn’t want you to have it, don’t want it. And if He wants you to have it and you can’t honestly get it, pray for it, that is, if it’s in His will. If it’s unselfish, if it’s for His glory, if it’s for the good of humanity, pray for it. And the Lord will answer your prayers.

Amen. You’ve got the royal seal. I hope you use it. I hope you’ll learn to use it. What couldn’t we do if we learned to use the authority given us by our Savior? What couldn’t we do?

We’re deliberately not using man’s methods in this church, deliberately not using man’s methods. We repudiated them as bad, opportunism and advertising methods and big businesses. We’ve thrown them out as being bad and we’re trying to go the New Testament way. We must look out now that if we choose the New Testament way, that we have the New Testament Spirit, because technically to take the New Testament way and then not live the New Testament life is to work against ourselves. Let’s believe God together and let’s pray more than we have. Ye have not because ye ask not. Put prayer to work and see what God will do for you and your family, your business, your home and your church and your life and your country. And everywhere within the will of God, green grass will spring up by the water courses. And where dragons used to lie, roses shall bloom, and you will find yourself wonderfully enriched as you pray believing.

Now let us pray. Heavenly Father, we thank Thee for the privilege of prayer. We thank Thee that we’re not out of touch with heaven. We thank Thee Thou dost incline thine ear unto us and hear us. We confess to Thee our staggering unbelief and our doubtings. We confess to Thee Lord, that as a company we’ve not dared to be as bold as we should. But we want to correct that. We want to come boldly to the throne of grace and ask for what we need. Thank Thee for the answers we’ve seen, marvelous answers Lord that couldn’t come except Thou didst send them. But there are still some things unanswered. O Lord, we pray Thee, make this a praying church. Make these people so bold, so aggressive in their praying that they will cry under Thee boldly and dare to continue to pray until the answer arrives even if it takes weeks and months, and in some instances may be some years. But it will come, for Thou art God and Thou wilt not confuse Thy people nor cause their faces to be ashamed. Teach us to pray O Lord. Teach us to pray. In Jesus name, Amen.