Categories
Messages

Tozer Talks

God is our Refuge and Strength”

God is Our Refuge and Strength

Pastor and author A.W. Tozer

December 15, 1957

For the next three days at noon, from 11 to 12, I am to have the ministry to the outgoing missionaries of the Conservative Baptist Church. They’re meeting here in Chicago, missionaries, officials, and a number of outgoing missionaries. And they want me to talk to them about their souls; about the spiritual condition of a missionary. And that’s what I plan to do, for three times, 11 to 12, Monday, Tuesday and Wednesday. Kindly pray when you have your devotions.

Now in the 46th Psalm. What do you say we read that Psalm responsively, all reading the last verse. The 46th Psalm, God is our refuge and strength, a very present help in trouble. Therefore, will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea: Though the waters thereof roar and be troubled. Though the mountains shake with the swelling thereof; There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High. God is in the midst of her; she shall not be moved. God shall help her and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The Lord of hosts is with us; the God of Jacob is our refuge. Selah.

Tonight, I want to do what I very rarely do and discuss some things that I very rarely discuss. You will notice that I specialize on talking about God and Christ, redemption, holy living, worship, and I rarely let myself go into the discussion of current events. And I shall do a minimum of it tonight. But a good prophet or preacher is one who preaches to his times and his generation, who speaks as the Quaker said, to the condition of his hearers. A good preacher is not one who has a tape in his head. And on occasion, he puts that tape on and plays it regardless of who’s before him, or what the changing circumstances may have put before him.

But I have noticed over the last year, or has been growing in intensity, the words of our Lord: men’s heart failing them for fear of things that shall be coming upon the earth. And I haven’t anything at all to say to the world, except, repent and believe on the Lord Jesus Christ and thou shalt be saved. But I do have something to say to God’s people. And there has been over the last years a mounting intensity of terror which has become the current psychology of our country, and I guess over the whole world.

Politicians have used the technique of terror to get out of the people what they want. They’ve manipulated the people as a bad mother threatens her child with a bogey or the devil or the policeman, and gets some kind of grudging and frightened obedience, but will have to pay for it all in time to come. So politicians have a way of stepping to the microphone or onto the platform or talking to the press, and literally scaring the populace into giving them what they want. And of course, as members of a fallen race, and as while we are Christians we’re still down here, we are affected by that. And I have noticed that it has affected God’s people very much.

I think I should not say too much about this, if it were confined to the politicians. We don’t expect anything from them. We don’t get anything from them, and so, two plus two makes four. But this is also the technique of much evangelism of the day. You can hardly turn your button on your radio, but somebody will be telling you that Khrushchev will get you unless you accept Christ.

Now, I sometimes preach after I’ve had enough of a thing, and Brother Thomas, I’ve had enough of that. I’ve had all of that I want, and my voice won’t be heard very far, particularly not on this wet night, when we’re not all here. But I’d like to say a few things tonight for you Christians. And if you have faith, you will take it home and your blood pressure will go down to least 10 points. But if you don’t have faith, then of course it’s so much as sounding brass and tinkling cymbal.

We have here in the 46th Psalm, a half a dozen words that I think probably are the most wonderful, among the most wonderful in the entire Bible. We begin with the word–God. We begin with the word–God. God, and every Jew knew Who that was. That was Jehovah. The Lord our God is one Lord. Hear O Israel, thou shalt love the Lord thy God with all thy heart. This is God, and that word, God, terrifies hell and sets all the hearts in heaven to ringing. And down here on the earth, that word, God, when it falls on the ear of faith, there is a response. And when it falls on the ear of unbelief, there is none. But we have that word God here, spelled in capital letters as it is set up here in the layout in our King James Version. But that’s a happy accident, typographical accident that it shouldn’t be there in capital letters.

For I want you to remember that after you have studied all the charts in the United States News and World Report, after Kiplinger has given you all the information he needs, and after you have heard all the dark brown and pessimistic talk out of Washington or from somewhere else. Remember always that you have a little three-lettered word that beats it all, and that’s the word–God. God says, this Psalm in its opening, and then you have a little verb that follows the word God and that is the word–is. So, you put one behind another and you have–God is.

I preached here some, oh, five months ago, maybe, on worship, a series of 12 sermons on worship. And in that series of sermons, I said that God is the Lord Christ. He’s the Lord of all being. That He is more than the Lord of beings. He is the Lord of being–itself. And I said then, having dug it out in myself, and not knowing that anybody else ever thought of it, I said that God, when they talk about God being, the son being of the same substance with the Father, that the Spirit being of the same essence with the Father and the Son, they were using the little word e-s-s-e-s-e, they were using a little word, which means, raw being. And I thought that I thought that I was the only person that ever thought of that–you often get in that fix. And so, I was preaching on: God is the Lord of all beings.

The other day in New York, I was shopping around with Bob Battles in a bookstore. And I saw a little book I’d never seen before by the famous and justly celebrated German theologian, Rudolf Otto. And Rudolf Otto, called attention to the fact that Being is God, God is Being and used my little essese. He’s a scholar, I’m a preacher. But this man who was a profound German scholar, and when Germany creates a scholar, you know, they create real scholars. And this man was one. And so, he had a chapter I haven’t finished yet. But I just began it and saw that he was after the same thing I had been preaching here, that Jesus Christ is not only the Lord of things and people and beings; He’s the Lord of all being, the Lord of essence, the Lord of being Itself.

So, we have, God is here. And you know what I think? I think that the devil is extremely afraid of the word God and the word Christ. And I think that when you and I are in trouble, that we ought to fall back on this, that God is. But that isn’t all and certainly, it isn’t quite enough. It would be enough if we knew what to do with it, but God knows our weakness, so he puts another little word, a pronoun this time after the little, after the little verb is. So, we have three words in this line. God is–our. Don’t let anybody scare you out of that, brothers and sisters, not for one little minute. I quoted the other day, one of the great theologians, I think it was Luther, who said that the power of Christianity lies in its personal pronouns. Don’t be afraid of the personal pronouns of Christianity, religion, Christianity, the Gospel, any kind of Christian worship, when it becomes so impersonal it loses its meaning for you and me.

But David said, or whoever wrote this Psalm said, God is our. And there’s a little, possessive personal pronoun that makes God ours. It isn’t enough to say, God. And it isn’t enough to say, God is. If we’re going to have it mean anything to us, we’re going to have to add, God is our, and that makes God ours and brings God to us. And in faith, we see that God, in a sense, belongs to us as a father belongs to his children. And we’re God’s children. God is ours.

Don’t be afraid of the personal pronouns. Don’t do like the man that I told about so often who never would say I. Leroy Thomas, you’ll know in a second. He’s gone to heaven now and I suppose they’re forcing him up there to say I. But when he was done here, he wouldn’t say it. He always said, one. He was a former missionary to China. And he’d say when one was in China, one saw Chinese and one did this in one day that need never say I. We couldn’t get him to do it. He thought it wasn’t proper. But David said, The Lord is my shepherd, I shall not want. He maketh me to lie down in green pastures. He leadeth me beside the still waters. He restores my soul. And he went right on using a personal pronoun. Don’t you be afraid of them. Only know what to do with them. The Lord is my Lord. He is my Lord. And the man of God cried, my Lord and my God. And he had Himself in there twice.

The coldest thing that I know, the coldest thing that I know is theology without the warm beating heart of the man. You’ve got to have us in there. You’ve got to put the man in there. God could be as cold in the Loop as the far frozen spaces. But as soon as the man of God said, God is our, then God is close, and we know that we have God Himself. God is our.

And then there’s another word that follows our and it is the word–refuge. And another word that follows the word refuge, and it’s the word–strength. Now you imagine that that’s simply writing, that’s just writing. You say, well, somebody had a page to fill up. He had some writing to do. No, the Holy Ghost never wastes any words. Always keep that in mind. If you have good translation, or you’re reading the original, you never need to worry about there being any padding. The Holy Ghost never puts any words in that do not belong there. God is our refuge.

Now what’s the difference between refuge and strength? A refuge is a place to hide when you haven’t any strength, and strength is personal. Refuge is objective. It’s outside of you. God is our external refuge into which we can run. What time I am afraid, I will trust in the Lord. The name of the Lord is a strong tower. The righteous runneth into it and is safe.

Now, we can think of God then as a refuge. We can think of Him as a place to hide so that Satan can’t get to you. Nothing can get to you that wants to harm you. But that isn’t quite enough. I don’t want to think of myself as a weak blob of moral jelly, a jellyfish, hiding somewhere, externally surrounded by protection. But if I ever got outside that refuge, I’d be set upon immediately, and would have no strength to resist. The Bible doesn’t quite teach that. It teaches that, but it doesn’t quite teach that. It teaches more than that. It teaches that not only is God a refuge into which we can go for safety, but He is our strength itself.

Now, the Bible teaches not only that God gives us strength, but that God is our strength. If Dr. A.B. Simpson had anything to teach the church of Christ, and he had, it was what God is to us. You see everywhere, it’s what God gives to us. You just turn over in the catalogs, flip, flip, flip, flip, flip from A to Zed, and you’ll find books on what God has done for me and what God has given to me and what God promises to give me and what God promises to do for me, but always, we’ve got God on the outside. Always God is the refuge into which we can all rush when we’re in trouble. But while that is true, that’s not enough true. It’s true, but it isn’t all the truth, is a better way to say it. There’s something else. And it is, that God becomes to us, not only a subjective place of refuge, but an objective place of refuge, but a subjective strength. And he does not say that God gives me strength. It says that God is my strength, which is something else altogether. So, we have this wonderful line here. God is. God is our. God is our refuge. God is our strength.

Now, I want to point out to you a number of things which the scare boys are telling us. They’re hinting it or they’re declaring it or they’re threatening us with it. And you know, I don’t threaten easy. I don’t know why. I guess it’s that old Pennsylvania something. I heard a little old dried-up Wesleyan Methodist preacher one time that said that he’d been criticized and condemned for his preaching, but he said, I wasn’t brought up in the woods to be scared by a lightning bug on the end of a corn cob. And I rather liked that expression. And I wasn’t either. And as soon as they start trying to scare me, something inside me rises up and says, now just a minute, I’ll get God on you here. And I’ll get into God here and I’ll get back to God and put God between me and you. And I just don’t scare easy.

Now, here’s what they’ve been telling us, dear friends. And I want to point out, give you a little Scripture, not three great passages, but a little Scripture. I want to tell you this, that no matter what anybody says, no matter what politicians says, or what Gottlieb Vangelis says it or who says it anywhere. Remember one thing, that a race will never be annihilated. The Bible says that. And when our Lord comes, that before him shall be gathered all nations. When the Son of Man shall come in His glory and all the angels with Him, then shall He sit upon the throne of His glory, and before Him shall be gathered all nations. And He shall separate them. You know that story too well for me to go on with it.

All I want to point out is, that when the Son of Man shall come in His glory, the nations will still be here. But isn’t it just like the devil to hide the point we ought to be afraid of and raise up a specter that we ought not to fear. They are telling us that the ballistic missile can come from over on Russia, and in 24 hours, wipe out the human race. And they’re trying to make us afraid of that bogey-boo.

And I am not afraid of it at all, because I know better. But instead of seeing that what we ought, in reverential fear, to prepare for, is that the Son of Man shall come in His glory and sit upon the throne of His glory and gather all nations before Him. Not Russia’s bombs, but the Son of Man coming in the glory. That’s what we ought to look up to, and that’s what we ought to expect. And it’s that that ought to throw fear into the sinful heart and joy into the heart of the child of God. But they’re trying to frighten us by saying there won’t be anybody here when the Lord comes back. That one or two strategically placed bombs and the human race will be annihilated, chewed up and destroyed. What nations will the Lord then come to at the end, when He shall come and sit upon the throne of His glory and gather all nations before Him? What nations will He gather before Him?

No, my brethren, let’s get that idea out of our head. Let’s not fall in with Buck Rogers now and Captain Space and all the rest. I don’t have a TV set, so I’m a little slow on these boys that flap their wings, you know, and leap from planet to planet. But don’t be afraid of them and don’t worry about them, because you’ve got God and you’ve got a Bible. And you’ve got a Bible that forecasts the future. And remember that God is our God. And He is our refuge and our strength.

Then I want to point out another thing. It is, that Israel will not be destroyed by the Arabs. One of my, one way I get my little education is listening to the reporters and the interviewers. And whenever I can get Meet the Press or Face the Nation or Capital Cloak Room, or whatever I can get, I listen. And I hear them talking, and I sense that there are those who believe that if we don’t watch out and don’t keep on taxing you poor people half to death and propping up Israel over there, that the Arabs will swallow up Israel and the nation of Israel will cease to exist.

Now I want to turn over here to the Scriptures and read a little passage and see if it sounds to you as if the nation of Israel should cease to exist. Thus, saith the LORD, which given the sun for a light by day and the ordinance of the moon and of the stars for a light by night; which divided the sea when the waves thereof roar. Jehovah of Hosts is His name. If those ordinances depart from before me, said the Lord, then the seed of Israel also shall cease from being a nation before me forever. Thus, saith the Lord, if heaven above can be measured and the foundations of the earth searched out, then I will cast off all the seed of Israel for all that they have done, saith the Lord God.

Now, my brethren, when we are able to destroy all the stars that shine, and when the sun in the daytime can be blotted out of the sky, and the moon by night can be blotted from the sky, then Israel will cease to be a nation from before God. So don’t let anybody tell you that the Arabs are going to suddenly fall upon little Israel and destroy Israel from the face of the earth. It just isn’t so.

Then, I want to point out a third thing, and it is this, that Russia will not conquer the world. It is not in prophetic Scripture that they will ever do anything of the sort. And if God were to permit a godless nation, dedicated to materialism and godlessness, who are now saying that they have proved what they thought all along, that there was no God. Now, they’ve said, we’ve shot our little Sputnik up into the sky, and there’s no god up there. These things running around there, what has God got to do with it? You know, brother, whenever you get over on the opposite side from God, God just winds you up and lets you run down. And He just lets you make a double-died, long-eared donkey of yourself and keep right on being a donkey till you die.

And so, that bunch over there, they’re simply moral donkeys. Don’t they know that that the little 350-mile affair they shot up is nothing compared with the 25,000 miles of our moon? And God never said that He had set up housekeeping between here and the moon. He never said that if you get up there and roll around that you would run into Him. He never said that. He said, lo, the heaven of heavens can’t contain God, and the world in the fullness thereof can’t contain God, and how much less this house which ye have builded. Why, God contains all of that, and that doesn’t contain God. And it’s simply the wild ravings of a moral maniac that will allow us to believe that anybody has proved that there isn’t.

And do you remember when Hitler started out and he was wicked, and he won. And he was wicked and he won. And he was getting more wicked every day, going mad and going crazy and going morally crazy as he got older, and everything he said he wouldn’t do it, did. And everything he promised, he brought to pass and everything he threatened, he made good on. And every nation he warned, he swallowed up.

I got up here in this pulpit 15 years ago or so and I said, now, I want to tell you something, especially you young people, I want to tell you this, you have been taught that sin must lose, and righteousness must win. You have been taught that God will win at last and that good will conquer at last and that evil will be destroyed at last. And Hitler is disproving everything you’ve been taught. Now, I said, let me warn you as a prophet of God, don’t pay any attention to what he’s doing now. Wait a little while and see.

Where is Hitler now? Where is Hitler now and all that gang of status and totalitarians and gas chamber artists? All we’re either hanged or else did whatever Hitler did. Somebody said, if he’s running, I’d vote for him, and somebody else said, he’s running if he’s still alive. He hasn’t stopped yet, trying to get away from the people that hate him, or hated him.

So, I tell you now about Russia. Russia’s warring and threatening. And that big hunk of vodka and baldness over there is standing up and threatening and sounding out his warnings. Now, don’t get excited, beloved, and don’t let anybody stir up enough decibels of Russian syllables to frighten you. God is our refuge and strength. And God has never ordered it in the Scriptures that Russia should conquer the world.

Again, there are those who are saying well, we might as well give up. Integration has taken over. And there’s going to be one brown race. We’re going to interbreed and interbreed, and the black with the yellow and the yellow with the red and the red with the white and the white with the pink. And in a very short time we’re going to be like barnyard chickens, all integrated and instead of being what we are now, races distinct, and each race proud in its own right and happy to be what it is. We’re going to be a bunch of speckled brown barnyard chickens without character. You can’t recognize a Swede nor a German nor a Chinese nor a German. Did I say German? All right, you can’t recognize any of them. They’re all separated and brought together now, and they’re going to be integrated.

Now, don’t let anybody tell you that my dear brothers and sisters, because that isn’t so yet. Oh, they’ll fool around, and they will make us miserable. They’ll make us sweat you know. They’ll push this integration business. All they’re doing is stirring up trouble between races to get us in a jam, so that we will be embarrassed before the world. And that’s Russia’s scheme. But I’m not talking now about the rights of the races.

I believe that all races are equal. I don’t think the white race is above any other race. I think that we are equal. God made us all and we are made of one blood, all nations to dwell upon the face of the earth. But he also made us into distinct nations and races. And when God laid the nations out, he laid them out according to the tribes of Israel. And there will be no such thing as one brown race. For I read back here in the book of Revelation, that when the time is coming, after this I beheld and lo a great multitude of all nations and kindreds and people and tongues stood before the throne and before the Lamb, clothed in white robes and palms in their hands and they cried, salvation to our God that sitteth upon the throne and unto the Lamb. And all the angels stood round about the throne, about the elders and four beasts saying, amen, blessing and glory and wisdom and thanksgiving and honor and power and might be unto our God forever and ever. And there were people there from all kindreds and tongues and nations and races that had come up out of great tribulation. And in the 14th chapter, we see it.

So the nations of the world are going to continue to be nations and they’re not going all suddenly to become hash. And the races of the world will preserve some distinctiveness and will not all be pushed together and integrated and become one according to the Scriptures. Again, the world will not be conquered from outer space. So don’t get that in your head. That’s Buck Rogerism. The world will not be conquered from outer space. You know, I had several opportunities to get up and look at that hunk of metal flying around up there, and I slept through. I just wasn’t enough concerned. I can look out and see some light flashing on the fender of an automobile and see exactly the same thing.

That’s what it is. It’s just the sun shining on a hunk of metal, which they threw up far enough that it was outside the tug of the earth gravitation. That is, it was held in by the gravitation but the centrifugal force if it’s going around, threw it out just far enough. I did the same thing when I was a kid. I used to do this. I used to pick up a pail full of milk and swing it, show my little sisters or show off, show my little sisters. And then I’d say, now watch it, I can swing this over my head, and I won’t be a bit of milk come out. And finally, you get her going, and round and round and round I’d swing it and then slowly let it come down. There wouldn’t be a drop spilt. Centrifugal force held it in.

That’s all. I did the same thing. What is Khrushchev yelling about? Only I didn’t push it up as far, that’s all. I didn’t shove it up as far, but I did the same thing. All he did up there is take advantage of centrifugal force and the Earth’s magnetic attraction and through something between the two, and that’s all there is to it. And yet here we are saying, oh, the world is going to get conquered from outer space and people are actually scared. Their hearts are failing them for fear of things that are coming on the earth. Well, if you’re not right with God, I suppose there isn’t anything else to do but get scared. But if you’re right with God, you hear the man say, God is our refuge and strength and a very present help in time of trouble.

There’s nothing in the Scriptures, no prophecy anywhere that leaves any remote impression that there’s going to be any conquest from outer space. The Scripture says the earth has God given to the children of men. We belong to the earth. We’re made out of earth. We’re animated earth’s crust.

And then I point out this, and it’s part of the other that we’re not going to be conquered from some other planet. Keep that in mind. All the planets in their turn are singing and shouting and saying that the hand that made them is divine. But I wouldn’t be afraid of anybody on those planets, because there was a God one time that made the heaven, and He made the earth and all things on the earth. And he looked it all over and he said, I’m lonely. I’ll make me a man.

And so, God knelt down by the river, and He scooped up the clay, and He molded the man in His own image. And like a mammy, said the poet, bending over her baby. So, the great God Almighty that flung the stars to the most far corner of the night, kneeled down by the riverbank and He molded that clay till it was in His own image. And into it He breathed the breath of life and man became a living soul, amen, and amen. And that man, He gave this earth and said, you have dominion over it. This belongs to you, this is yours.

And then one day when man had sinned and that great God who loved that image that He had made and loved it and He loved the breath he had blown into it and loved the image that it still had. His Son came down and became part of that, that we call humanity, and the Word became flesh. He became not only a man, He became man to dwell among us. And the second Person of the Trinity, the great Lord Jesus Christ, the Word became flesh of the earth.

And then somebody asked me to believe that there’s going to come some strange, weird looking, bug-eyed, green creatures with yellow hair from some other planet riding down on a saucer. Someday they’re going to paralyze us with a ray and take us all over and brainwashes and control us by thoughts and we’ll go and be going around like zombies. I don’t believe it and I’m not scared at all. I’m not one bit scared.

And I think it’s shameful that men should try to use such unscriptural, illogical, and ridiculous notions to bring people to the altar. I’d rather see the church emptier than it is tonight and this is bad enough. I’d rather see it I say, than to have anybody go to an altar because I’d scared them by a green fellow with a bulbar nose and yellow hair coming from another planet.

You know what these green boys with the bulbar noses are going to have to do? They’re going to have to get permission from God Almighty to invade the race that He made; to invade and destroy the race that has taken the image of which his Son took in the incarnation. Ah, no, they’re fooling us.

And then I want to point out something else. Radiation will not produce a race of monsters. Keep that in your mind. People are worrying about radiation. And no matter what happens, you know, they say I know what it is. It’s those, it’s those atomic tests. And they’re frightening us with that. I got a friend out in California, bless her, she’s scared stiff. She writes us sometimes. She’s afraid of radiation. She’s thinking about her great grandchildren, what little monsters they’re going to be. Brother, at times you think some of them are little monsters now, don’t you, when you’re tired?

But do you know what we have sitting on the dresser? An illuminated dial so you don’t have to get up and go clear over to see what time it is and turn on light. And you know, we get as much radiation from that as you do from the average atom bomb fallout a little distance off. And every time you go and have a toothache x-rayed, you get as much. They’re scaring us, and they’re trying to terrify us, brainwashes us and bring us under their control, and I refuse.

I am a Protestant and an American and a Christian. And when you get those three mixed up, you’ve got to rebel and I refuse to get on my knees and say, what wilt thou have me to do, unless I’m talking to God. I won’t talk to any politician, nor scientist, nor preacher, and say all right now, tell me what I’m to do. I know what I’m to do. I’m to worship the Lord my God and Him only am I to serve. And so they’re not fooling me with that kind of stuff. I don’t expect my great grandchildren will look much different from what I do. I hope there’ll be some improvement. But as it stands, I’m not frightened in the slightest. This will not produce a race of monsters, and don’t you believe it. And how do I know it? I know it because the Scripture traces the human race right down to the millennium and on into the new heaven and the new earth. And there are still people there, still people that looked like Jesus.

And when Jesus Christ became man, He standardized the human race and all that will be born down the years. They’ll have the natural mutations that come from having a redheaded grandfather and a black-haired great grandmother and all the rest, but normally will not be monsters. So, I’d quit worrying if I were you. I would just go home. You want to worry? Don’t have your toothache x-rayed. You just get as much radiation.

Then another thing is that the saints are not going to be destroyed from the earth. They’re trying to tell us that the saints will be destroyed from the earth. But Jesus Christ said, the gates of hell shall not prevail against it. Do you believe that? The church is going to be here after Khrushchev is down there. And after all these politicians, I told somebody about the politician I had seen in the cartoon. He was talking to the press, and he said, all right, gentlemen, if my opponent wants to use guided missiles and satellites as a campaign issue, I am willing. I will match my ignorance with his any day.

And if that’s what they want, all right, but the gates of hell won’t prevail. Let people argue. Let them talk, and when it’s all over, we have the Word of the Lord, that the gates of hell cannot prevail against the children of God. God will never leave Himself without a witness. There will never be a time when there won’t be a voice saying, holy, holy, holy, Lord God Almighty. There will never be an odd day, when there won’t be somebody raising holy hands to the cross and crying, Lord Jesus, Thou art the Son of God. There will never be a time on this earth, until the Lord takes his children away and sends finally at the end, the fire to burn it up with a great noise as in Second Peter. Then the race will be gone from there.

But until that time, the church will still be around. He said over here in the book of Matthew, that if He didn’t shorten some of these terrible days, except those days should be shortened, there should no flesh be saved. But for the elect’s sake, those days shall be shortened. Isn’t that plain to you, my friends, that there is going to be no time that will destroy the children of God completely. They’ll die martyrs, of course they will. There’ll be martyrs. There always have been martyrs. And the blood of the martyrs has been the rich seed of the church, and there will always be martyrs. And there will be times when the church is struggling and not knowing which way to turn as inside China now and in places behind the Iron Curtain. But if she’s not growing in one place, she’s growing in another. And the Lord Jesus Christ is getting himself a bride from all kindreds and tongues and tribes and nations from every place. And He’s going to take her home leaning on his bride. And He’s going to do that in spite of all scientific advancements. And He’s going to do it in spite of all the men who say there’s no God.

So, let’s believe. Will you? Come on, let’s shake this thing off. Arise my soul, arise. Shake off thy guilty fears. A Living Sacrifice is pleading at the right hand of God for you now, and you’re all safe if you’re right with God.

Then I point out one more thing, and it is this. That there will be no true world union, except in Jesus Christ the Lord. I believe in the Fatherhood of God and the brotherhood of man. Do you? I believe in the Fatherhood of God and the brotherhood of man. Now if there’s any Moody students here, there are smelling salts in the basement, and we will bring you to after the service.

But the Fatherhood of God means what? It means that God is the Father of His redeemed family. And I believe in the Fatherhood of God. I believe in the brotherhood of man, a two-fold brotherhood. I believe that the human race, born the loins of Adam are a brotherhood, made of one blood. So, there’s the brotherhood of the human race. Because sin is in the world, they’re all divided up hating each other. But they’re a brotherhood, nevertheless, a brotherhood of fallen Adam. But there is another brotherhood. It’s the brotherhood of the redeemed saints. It’s the brotherhood of the faithful, the brotherhood of the church. So, I believe in the brotherhood of man, the brotherhood of fallen men, living and dying and being damned together. And the brotherhood of redeemed man, living and worshiping and being glorified together. And I believe in the Fatherhood of God over His children, but not the Fatherhood of God over the race. He created mankind, but we are all children of God by faith in Jesus Christ, or else we’re not children of God at all.

So now you know what I mean. I believe in the Fatherhood of God. So, I’m not going to be scared and run when I see a liberal coming. When he says he believes in the Fatherhood of God, he means that God is the father of all mankind. He’s wrong. When he says he believes in the brotherhood of man, he says that all people are alike saved, and therefore are brethren. He’s wrong. But if he’s willing to believe that God is the Father of the redeemed and the faithful, I would go along with him. If he’s willing to believe that there’s a brotherhood of the ransomed, I’ll go along with him, but no further.

Well, now let’s just go a little further and we’re through. Therefore, we will not we fear. Though the earth be removed and though the mountains be carried into the midst of the sea. Though the waters thereof roar and be troubled, though the mountain shake with the swelling thereof, there is a river, the streams where of shall make glad the city of God the Holy Place of the tabernacles are the Most High. God is in the midst of her. She shall not be moved. God shall help her and that right early. The heathen rage, that is the nation’s rage. The kingdoms were moved, and He uttered his voice and the earth melted. The Lord of hosts is with us, the God of Jacob is our refuge.

Now, the old man in the Spirit, looking down the corridors of time, says, come, behold the works of Jehovah. What desolations He has made in the earth. He maketh wars to cease unto the end of the earth. He breaketh the bow and cutteth the Sputnik in sunder. He burneth the chariot in the fire. Be still and know that I am God. I will be exalted among the nations. I will be exalted in the earth.

My dear Christian friends, science, I think, is just about overstepped her limit. I think God will put up with this just a little longer. And then He’s going to start exalting Himself. What is the final windup to be? The final windup is to be all these boastful, arrogant, godless people put down, and the saints of God put up, and the God of all the saints exalted in the earth.

And it may not be too long until they that are in heaven above and they that are on the earth, and that are under the earth and they that are in the sea, shall all join together to say, worthy is the Lamb that was slain. For he hath died and is risen and He hast redeemed us out of all kindreds and tongues and tribes and nations.

So friends, let’s thank God as we near the end of the old year. And let’s believe that the God of Jacob is our refuge. The God of grace is our refuge through Jesus Christ and go home and sleep well. He giveth his beloved sleep. I both lay me down in peace and slept. I woke for the Lord’s sake.

Do you want to worry, and you want to carry a burden? Carry the burden of the poor world and pray for the poor world and ask God for a burden for the poor world. Suffer with them that suffer and give of your money to the poor and to missions and try to help the world, but don’t be scared for yourself. You’ve got nothing to be afraid of, but sin. And if you’ve put sin behind you and let the blood of Christ wash it away, you can walk out of here with your chin up absolutely without fear. Amen. The God of Jacob is our refuge.

Categories
Messages

Tozer Talks

“All Things are Possible With God”

All Things Are Possible With God
Pastor and author A.W. Tozer
September 2, 1956

There are two verses, two parts of verses, just words, the words of Jesus. One is found in Mark 10:27, these words, six of them. With God, all things are possible. With God, all things are possible. And then in the ninth chapter, the 23rd verse, all things are possible to him that believeth.

Now, there is the same thing said about God and about the believing man: all things are possible. I see no poetry here, no figure here. This is not figurative language. It is blunt statement of truth. The whole passage is without figure or metaphor. We need not discount this in any wise. It stands just as it is bluntly, all things are possible to him that believeth, and all things are possible with God.

Now, the text, all things are possible with God, is one that we can take standing up and without a problem, as I have pointed out on a previous occasion some, I think, years back now, that nobody ever feels when he hears the text, with God all things are possible, that he’s been jarred in it. He does not stagger at that statement through unbelief. With God all things are possible. The eternal God, the omnipotent God, the God who is plenipotent, who has all the potency that there is, all the power that exists is in God. And nobody feels jarred or disturbed. Nobody runs to a pastor and says, what does this mean? Nobody writes to an editor and says, will you please give your opinion of verse so and so, all things are possible with God? Everybody knows that’s true, and nobody questions it. That is, anybody who’s ever read the Bible at all or been brought up in the Christian tradition.

But the other verse, all things are possible to him that hath faith. Now, we might just as well say that we’re in trouble here. There isn’t any use to look pious and impassive and pretend that this also is easy for us and it’s old stuff. It’s nothing of the sort. It is very difficult for the human mind to grasp, even the Christian, human mind, because it says the same thing about a believing man that it says about God. It states that the God of heaven can do everything. And then it states that the man who believes can do everything.

Now, God declares His total ability to do, His total ability to do. I’ve been praying over and wondering what I should be talking to the people in Canada about as they’re gathered, will be gathered there from all over. And there will be men there, very greatly my superior in every possible way that I know. Such men as Dr. Jones and this Hashi, a very famous theologian from Switzerland. And I can’t go there and hope to be able to stand up along with those very great and learned and gifted men. And I have wondered whether maybe I shouldn’t just go there and talk about God. I wonder if that might not be, just go there and talk about God. Because they usually don’t do that. They find God in everything, but they don’t talk about God too much. Maybe that will be my contribution, just go there and talk about the Triune God. And among the things that I want to say, will be that God declares His total ability to do. God can do every thing. That is, He can do everything that He desires to do.

Believing in the omnipotence of Deity does not require us to believe that God can do what He does not will to do. God cannot, for instance, tell a lie. God cannot, for instance, break a promise. But anything God wills to do, God has total ability to do. And no thing and no matter and no body and no circumstance or no law and no enemy and no opposition from anywhere can stop God from doing exactly what He wills to do. Now, we want to get that settled. The great God whose we are and whom we call Father, the Father of our Lord Jesus Christ, can do whatever He wills to do and all that He wills to do.

But now the same thing is true of him that believeth. God shares His omnipotence with that person He calls, him that believeth. With whom does God share His omnipotence with? About whom does God say, he’s equal to me, in a relative way and by My grace and permission and promise, he can do what I can do. Or because I do what I do through him, about whom does He thus speak? Is it a genius? Is it some religious genius more brilliant? No, he could be a genius, but it’s not with geniuses that God shares his total ability to do. Not with some powerful personality.

I’ve said I suppose too often already here, that the cult of personality has become a deadly and dangerous thing in our time. That this cult of personality that magnifies Apollos and puts a leay around his neck, of the fragrant flowers and offers sacrifice to him, this has become a dangerous thing. And God did not say that man of powerful personality can do whatsoever he wills. He said, that the man who believeth has the power to do whatsoever he will.

Now, this person may not be a superior one. And he may be no wiser and no more influential and no more powerful than the rank and file, because the power is not his. The power belongs to God. You see, if I know that the power belongs to God, this takes all the strain off so there isn’t any effort A man walks in with a subconscious feeling, partly conscious that he’s got to do it, he attempts to do it either by forcing his voice or by gesticulations or by some other method. He tries to do, by his own power, that which only God can do.

Now, gestures and gesticulations are normal. You and I have that much Jew in us that when we make a point we like to do it with our hands. And we talk with our hands and that’s perfectly normal and all right. But there is such a thing as going into a pulpit or before a class or wherever, and trying by putting what they call, body english into it. Do you know what body english is? It’s to hit it and then turn and hope and help the thing to go where it ought to go by sheer physical, by overpowering the thing. But after it’s left the club, you can’t do a thing with it then. But people try that, as I try on an airplane to keep the thing balanced. I always lean the other way from the way it turns. If they bank to the left, I lean hard to the right so it won’t turn over. But that’s strictly and purely a fallacy of the mind.

And we can try in our prayers to strain and wrestle with God and get things done by our power. My brethren, the Bible didn’t say, all things are possible with God, and all things are possible with the man or woman who can wrestle enough. He said, All things are possible to him that believeth. We ought again to release wonderful, marvelous faith into the church of Christ and see what faith can do. That is, not the faith you hear about over the radio: somebody upstairs likes me. Not that kind of pagan faith, but the faith in God. Now, this takes, I say, all the strain off so that you’re not trying to do it. And it takes all the glory away from you. I wonder how many people there are who serve God sheerly for God Almighty’s own glory without wanting a little cut on their own. Now, I seriously do.

I wonder how many men write a Christian book and commit it to God so completely that they’re willing for it to fail? I wonder how many people teach and commit it to God so completing that they’re willing to fail if God orders it. Mostly we want to serve God by winning and keeping up a good front ourselves. But it should not be because the power belongs to God and to Him alone, and all the glory must be taken away from you or me. Remember this, I am Jehovah and there is no other and My glory will I not share with another. And the work that is being done in the world, the truly eternal work that is being done, is being done only by those who don’t want any share in God’s glory, but give all the glory to the Godhead, to the Father, Son and Holy Ghost.

Now, our Lord Jesus Christ is absolute Master. I wish you’d read your Bible with that in mind. I wish you’d read your New Testament more. Read Acts and read Colossians and learn how God has elevated His Son to the right hand of power. And even while He walked on the earth, He manifested His absolute mastery over everything. Over the realm of nature, the wind and the sea obeyed Him. And over human flesh, He healed the sick. And over the soul, He forgave sins. And over the spirit, He cast out devils. And in the realm of the dead, for He spoke and the dead walked out of their graves alive. So, our Lord had all power. He manifested it while he walked on Earth. And when He went to the right hand of God, if there was such a thing as any realm where God had for the moment in His plan, restrained Him, He took those restraints off. Then Jesus said, all authority is given unto Me in heaven and in earth. And then He said, as my Father sent me, so send I you. And in Mark 16:20, these disciples believed this and they went forth, says the Scripture, and preached everywhere. And the Lord went with them, confirming the word with signs following.

Now, it says that in the Book of Mark, but somebody would want to tell us that that was for the Apostles and belonged to another day. Isn’t it strange? I pointed out one time, just at the conclusion of a sermon, how unbelief works. Unbelief says somewhere else, but not here. Some other time, but not now. Some other people but not us. And I had the pleasure of hearing that sermon preached back to me by a young preacher who’d heard that and develop them into a beautiful sermon. I heard it. He had to point. And it was a good sermon, all right, because that’s the way unbelief does. Unbelief is willing to believe anything provided it isn’t now. Anything, provided it isn’t here. Anything, provided it isn’t us.

And there are those of you listening to me right now that pray for the Danis and the unpronounceables up there in the Philippines. And you wouldn’t be even a little surprised if the message came that God had done wonders there. But you can’t bring yourself to believe God will do wonders here. Do you know that? If it’s far enough away, you’ll believe it. But if it comes close enough, you begin to stagger. No doubt if Abraham had heard a story back in antediluvian days, an old man, 100, with a wife, 90, had had a child. He’d have taken it in stride. But it was something else when God said to the old man, your wife, Sarah shall have a son.

Now brethren, let’s get away from this thing. And let’s remember that the God of Abraham, Isaac, and Jacob, and the God of the Reformers and the God of the Revivalists and the God of the great pioneer missionaries. That is our God. He is our God. But you say, yes, but they deserve it. You see, brethren, we still have the Roman Catholic idea that the saints are much more beloved than we are. That if you were virtuous enough to be a saint, God loved you more and would do more for you. But that is a subtle suggestion that God gives us things because we’re saintly.

But the Bible doesn’t teach that. The Bible teaches that God gives us things because God is good and we’re in need and grace operates. And Saint Augustine, could not get a thing that you can get from God. St. Augustine never had one-inch closer entrée to God Almighty than you have right now. The well need not a physician. The healthy man doesn’t need a doctor. It’s the sick man. And I believe we have a right, and I have written it into my little prayer book, and I take it before God. I believe we have a right to believe that God will bless us in inverse proportion to how bad we’ve been. Amazing grace, how sweet the sound that saved a wretch like me.

What do I mean by that strange expression, in inverse proportion? I mean that I have a right to go to God and say, O God, You boasted about your grace and your mercy and your willingness out of your own good heart to bless people that didn’t deserve it. Well, I’m a candidate. I’m the worst and therefore God give me the most. I believe we have a right to go, and I think God would smile and listen if we went to Him and say I’m bringing Thee no soft odors. I’m bringing Thee no garments redolent of sainthood. I am bringing Thee no past that can be written in a book. I am bringing Thee a past that I don’t want written in a book. And I am bringing Thee not the smell of heaven but the savor of earth. I’m bringing Thee raggedness and scattered, staggered and unworthiness. And now God, make good on your promise and bless me most because I’m worse. And give me greater help because I need it the most.

I believe that God smiles at that kind of praying to go slithering into the presence of God with a waxy smile and say, God, I’m not as other men. This harlot over here, this publican over there, that politician over yonder, I’ve always been a good boy and stayed in church. And I have five Bibles at home that I earned in Sunday school. And you know, Father, that I never did anything worse than drink a bottle of Coke. And I’m a pretty good boy, Lord, I think God will turn His back on that kind of self-righteousness, but knowing what I am and knowing what we are. But because Jesus Christ’s blood is of infinite capacity to purchase merits for us, we go straight into the presence of God paying no attention to the merits of the saints.

Don’t allow yourself to be hooked by that old error that the saints piled up merits. If the saints got their merits, they would all be in hell now, every last one of them. If they got only what they deserved from Augustine and St. Teresa, and all down to this present hour, they’d all be in hell and they all knew it and all said so. And they were the first ones to say so. I’ve got their lives and devotional works and I read them. I know what they believed. And this idea that there is a what they call it, a superarrogationist idea that you pile up merits.

But I and Brother Thomas and Brother Chase and Brother McAfee were four good boys and when we die, we’ll leave behind us a little merit. Which if you can get it, it will help you. Paganism, my brethren. There’s not a line in the Scripture about it. Its paganism. I will not leave any merits behind me. I’ll leave demerits, 100% solid. But I have all the merits of a risen Jesus, all the merits of a risen Jesus. Not superarrogation, but vicarious death and resurrection. It gives me everything that I need, everything, everything.

Jesus Christ is made to me all I need. All I need, He alone is all my plea. Here’s all I need, wisdom, righteousness and power, holiness forevermore. My redemption, full and sure, He is all I need. And the only plea we have and the only one we need before our Father’s face, because I was a guilty sinner, but Jesus died for me. And the Father hears my prayer and answers it as if I had been an unfallen angel in heaven above and had never known the pollution of iniquity. He restores moral innocency through His forgiving love and establishes us so that we can talk to Him. And we can get things from Him if you want to put it on that low level.

Well, he says, they went everywhere and the Lord went with them. And the Lord confirmed everything and proved to them that He meant what He said when He said that everything they needed they could have just as He could do anything He wanted to do. Now where may we expect that power in the next seven minutes? Where may we expect it in personal salvation and life? No sin, no habit, no weakness, nothing, can stop the Lord Jesus Christ. Nothing can stop the Lord Jesus Christ.

Can you imagine a gnat flying around trying to escape a nighthawk? A nighthawk sails and bank and turn and curve and make their beeping sound all over Chicago. You’re not naturalist enough to know when a nighthawk is flying. He’s hunting gnats. He eats them, lives off of them. That’s where he gets his food. He doesn’t sit down on the dirty earth and pecks. He goes up there and flies around takes it on the wing.

Well suppose that this gnat has escaped a night hawk and he sees a DC-7 roaring in and says I’m going to bring that one down and he flies into the propeller. You know what happens to him. He’s history from that moment on. And when anything says, well God Almighty, He can’t do it. You say, God can’t do it brother. God in His pity may close His eyes and wait so as not to crush you, but God can do anything He wants to do. Don’t think he can’t. And there isn’t an enemy anywhere that can stop Him.

Have you notice the communists have begun to talk like the Nazis now, boastfully, boasting. Hitler used to say I’m about run out of patience now. You, your country over there, I’m about run out of patience. He ran out of patience and then he ran out of time. And the day that he said, we know how to deal with you Bible-carrying Christians. I said, God thank you. He said it. He said it God. I knew he was finished. I knew he was done the day that he said, we know how to deal with you Bible-carrying Christians. And they’re still carrying Bibles in Germany. Hitler has been in hell, oh, these twelve years, eleven.

Brethren, there isn’t anything that can stop God. And don’t you ever for a moment think a thing is too big for God to do–nothing. All things are possible to him that believeth. And in our common needs, do you believe God is willing to help you in your common needs? I don’t want to stir you up to start praying about your little household affairs all the time. Put those in the hands of God and trust His providence. That’s the best way to handle that. But when the crisis comes, God is just as willing to help you with your household work as He is to help a missionary on the field or an angel at His right hand. I believe that God is perfectly willing to help.

We had a red-headed treasurer in this church in Indianapolis many years ago. I don’t know whether brother Thomas would know him. What was his name? I could think of it, Mr. Keller. And he was a Christian, a happy Christian brother. And you know how he got converted? He went to an Alliance meeting. And there was testimony meeting, and a dear old housewife, dear old lady got up and gave a testimony. And she said, I’d like to say to the glory of God, that I put my wash on my front porch for the laundry man and somebody stole it. And she said, I got on my knees and I said, God, I can’t afford to lose that. Please return it to me. And she said it was returned and placed back on my porch. Thank God, and she sat down. And this redhead sat there saying to himself, what infinite crust this is that God Almighty, the great God Almighty should be interested in a bag of wet wash. What does God care about that? But it got ahold of his hide nevertheless and it wasn’t very long until he gave himself to the Lord and was converted. I believe in these things, brethren, with all of my heart.

Why, don’t you remember that passage in the 12th of Acts when the Lord said to the angel, my boy Peter is in prison. Go down. And the angel started off, and just a minute He said, take a cloak with you. He said, take a cloak. So he took a cloak down. And he waked Peter and said, here, put this cloak on you. And then let him out through the gates. Who thought about the cloak? The angel? No. God thought about it.

And then think of that poor old prophet out there. Forty days journey from nowhere, in the woods. He had said he had run out of food and ran so far there wasn’t no food, and he’d been driven to dig for roots. But God said to an angel, here, go down and bake some pancakes for my boy Elijah. And down came the angel on broad white wings. And what did it do? Play a pipe organ or paint a picture or write a poem? No, it baked cakes for a prophet. There isn’t anything too small for God to be concerned with.

Dear old little old Julian; Ray calls her, my girlfriend. She’s been dead 600 years and I carry her little book around with me and read what she said about the Lord. She said, O Lord, Thou wilt never refuse to humble Thyself and serve in the least particular of our humble nature. And there isn’t anything in our poor nature, that the Lord won’t serve us in. She said, though He be so high, yet does He meek Himself to be so homely with poor sinners like us. Homely of course means familiar at home life. Well, she’s right. And there isn’t a thing, there isn’t a thing that God isn’t interested in, your common needs.

Now, I don’t mean that I want you to get your eyes on this world’s goods and begin to belabor God with requests for all things. The time was when a man came to Jesus and said, will you tell my brother that he divide? And the Lord knew He had a bad man on His hands. So, He said, who made me a divider over you and he turned His back and walked away, perfectly willing to help a woman find her wet wash. Perfectly willing to humble Himself to the lowest needs of our human nature, but unwilling to divide with a covetous man, and unwilling to become a lawyer to try to get a man, a wicked man who wanted money. No, God isn’t interested in that.

So don’t take advantage of what I’ve said and start any of this asking God to get your hair back. I know there’s one cult that promises that if you write them, I mean it. They say, write in and send us something and we’ll send you something and then you can get your hair back. And thank God, he counts every hair when it falls. He knows where they are, doesn’t he? I’m not worried about that. And I don’t want my hair back. I’ll go redhead one of these days.

And then in our services, our services. I think I ought to repent of something. Brother McAfee ribs me about it, and kids me. When I have a very important, what I consider to be a very important engagement coming up like the one in Canada soon, I sweat under it. And I say, oh, why did I promised to go. Brother McAfee said, now it’s starting. He knows that I have a little worrying to do. But I think that’s sinful. I think I ought to ask God to forgive me and I have for that matter. And I think I ought to quit it, because why should I worry when the Lord is going with me? And if I’ve got to do it, I’ll buy a ticket to San Francisco. But if I don’t have to do it, why should I worry? It just goes to prove Adam isn’t as dead as I wish he was. But I pray that God will give me faith to know that in my God-appointed work, I don’t have to do it. God does it. And when God does it why should I worry?

I preached before a bishop one time. That is, I thought I was going to preach before him, but he couldn’t make it. And I tell you, I sweat under that. And I have preached a few times in my life before some people so important that I felt that I couldn’t make it. But all that’s flesh. Who are they anyhow? No matter how many miters they have on their heads, they have still got breath in their nostrils. And no matter how many grandiose titles they’ve earned for themselves, they still have breath in their nostrils. And why should one man with breath in his nostrils be afraid of another man with breath in his nostril?

So, when your God-appointed task, remember with me, nothing is impossible to him that believeth. Nothing is impossible. But why do so few take advantage of it? In our church, God, let me live as I trust you will. I have no plans otherwise for the next while. When I come back, I want to preach some sermons. And I believe we’ve got a future. And I believe we’re going to see a great Fall and Winter. But if we do, it won’t be because anybody winds himself up tight. It’ll be because we learned that with God all things are possible and all things are possible to them that believe. Whether we’re known abroad or whether we’re not known round the corner of our own street, God isn’t worrying about popularity or fame. Any of His children can go to Him for anything and He will answer in his will.

So, we serve God, and while God owes us nothing yet God in His kind grace puts Himself under obligation to us where he has to listen. He in His infinite grace puts Himself under obligation so that He must hear us. Shall we not then pray these days just ahead of us? And let’s believe God all up and down these streets. They’ve come in over the last year, hundreds and hundreds of them. Children half-grown, little ones, hundreds, and they swarmed the streets. And there’s nobody reaching them and nobody helping them.

Why can this church take it on ourselves instead of our looking like a bird about to fly and say, we’ve got to go south. Why can’t we rather say, God sent them for us to evangelize? I believe, if we’ll believe, we’d see God do wonders yet in this church. I have that confidence that God will do wonders. I do not expect God, I do not expect God, ever expect that this shall be a popular church where the multitudes will flock. I’m no Johnny Ray nor Elvis Presley. Neither is McAfee. And so they’re not going to come in and faint and scream. We don’t carry on like that. I’m not thinking about size. I’m thinking about depth and intensity and permanence of service at home and unto the ends of the world. And all things are possible to God. And everything is possible to what? Him that believeth. Let’s do some believing and release the infinite powers of God into our life and into our church.

Now, Father, we pray thy blessing upon us. Oh, we scatter from this little building to so many places, so many responsibilities, obligations, and callings. Back to school for many. Oh, we pray that we’ll go with confidence that we’re not orphans of the storm. That we’re not bits of matter animated for a period, floating in space. That we’re sons and daughters of a God who has got His eye on every one of us and knows our name and number and face. And our High Priest carries our name on His shoulder and on His breast and on His forehead before the presence of God. Before the face of the Father stands our great High Priest, and we need no merit of saints. We need nothing but the merit of the great High Priest.

We thank Thee we can enter boldly into the throne of grace and receive mercy and grace to help in time of need. For He knoweth our infirmities, feels all the pinch and pressure of our weaknesses, for He is Himself, man and walked among us. Send us out with great hope and encouragement. Send these young people back to school, chins up and knees bent and eyes bright, knowing that the Lord is on their side and grace, infinite matchless grace, is greater than all their sins. And send us back to service and out to our labors confidently expecting we shall see the gifts of the Spirit restored to this church and that we shall see the mighty power of a risen Christ operating in this church. We ask these things in His name. Let us stand please.